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But as a whole they [Kassites] were not Aryans. Though they adopted the Babylonian language and culture, the local scribes have recorded the Kassite … - Vere Gordon Childe
" "But as a whole they [Kassites] were not Aryans. Though they adopted the Babylonian language and culture, the local scribes have recorded the Kassite names for god, star, heaven, wind, man, foot, etc. ; not one of these is in the least Indo-European. Moreover, the majority of the personal names of the period ... suggest rather a kinship between the Kassites and the Asianic folk to the north-west. Yet in the names of their kings occur elements recalling Indo-Iranian deities — SuriaS (Sun-god cf . Sans. Surya) IndaS (cf. Sans. Indra)y MaruttaS (cf. Sans. Mantiah, storm-gods) and -bugaS (cf. Iran, baga, god). Moreover, these Kassites introduced the use of the horse for drawing chariots into the Ancient East and its later Babylonian name sitsu seems to be derived from the Indo- Iranian form ^asm (Sans. aim). It is then highly probable that the Kassite invasion was due to the pressure of Aryan tribes on the highlands of Iran, and that its leaders were actually Aryan princes.
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About Vere Gordon Childe
Vere Gordon Childe (14 April 1892 – 19 October 1957) was an Australian archaeologist who specialised in the study of European prehistory. He spent most of his life in the United Kingdom, working as an academic for the University of Edinburgh and then the Institute of Archaeology, London, and wrote twenty-six books during his career. Initially an early proponent of culture-historical archaeology, he later became the first exponent of Marxist archaeology in the Western world.
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Additional quotes by Vere Gordon Childe
Not only are they (the theories of racial anthropology] worthless; they are mischievous. They have induced their votaries to postulate all sorts of migrations, for which there are as yet not a particle of evidence. To but tress the Nordic s claim to be the ruling race p a r excellence, attempts have been made, and are still being made, to prove that the earliest dynasties of China, Sumer, and Egypt were established by invaders from Europe and even today the vision of certain prehistorians is absolutely distorted by this preconception. Such misdirected enthusiasm also injures science in another way. The apotheosis of the Nordics has been linked to the policies of imperialism and world domination: the word "Aryan” has become the watchword of dangerous factions and especially of the more brutal and blatant forms of anti-Semitism. Indeed the neglect and discredit into which the study of Indo-European philology has fallen in England are very largely attributable to a legitimate reaction against the extravagancies of Houston Stewart Chamberlain and his ilk, and the gravest objection to the word Aryan is its association with pogroms.(287)
By the end of the fourth millennium B.C. the material culture of Abydos, Ur, or Mohenjo-daro would stand comparison with that of Periclean Athens or of any medieval town. . . . Judging by the domestic architecture, the seal-cutting, and the grace of the pottery, the Indus civilization was ahead of the Babylonian at the beginning of the third millennium (ca. 3000 B.C.). But that was a late phase of the Indian culture; it may have enjoyed no less lead in earlier times. Were then the innovations and discoveries that characterize proto-Sumerian civilization not native developments on Babylonian soil, but the results of Indian inspiration? If so, had the Sumerians themselves come from the Indus, or at least from regions in its immediate sphere of influence?”
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Aryan people first emerge from the gloom of prehistory on the northern borders of the Fertile Crescent of the Ancient East... So it is clear enough that the dynasts installed on the Upper Euphra tes by 1400 B.C. were Aryans, closely akin to those we meet in the Indus Valley and later in Media and Persia... (the first Aryans were racially Nordics and) the Nordic's superiority in physique fitted them to be vehicles of a superior language. (Childe 1926: 16,19,212)
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