II. Upon the Road the hidden stands revealed. Each sees and knows the villainy of each. (I can find no other word, my brother, to translate the ancie… - Alice Bailey

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II. Upon the Road the hidden stands revealed. Each sees and knows the villainy of each. (I can find no other word, my brother, to translate the ancient word which designates the unrevealed stupidity, the vileness and crass ignorance, and the self-interest which are distinguishing characteristics of the average aspirant.) And yet there is, with that great revelation, no turning back, no spurning of each other, and no shakiness upon the Road. The Road goes forward into day.

English
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About Alice Bailey

Alice Ann Bailey (born Alice La Trobe-Bateman; June 16, 1880 – December 15, 1949) wrote more than twenty-four books on the Ageless Wisdom Teachings (esoteric philosophy and practical spirituality). She wrote about the Masters of Wisdom and the notion of their gradual emergence into the modern world.

Also Known As

Birth Name: Alice La Trobe-Bateman
Alternative Names: Alice Ann Bailey Alice LaTrobe Bateman Alice Anne Latrobe Bateman Alice Anne Bateman Alice Anne La Trobe-Bateman Evans Bailey
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Additional quotes by Alice Bailey

One of the results of the world condition at this time is the speeding up of all the atomic lives upon and within the planet. This necessarily involves the increased vibratory activity of the human mechanism, with a consequent effect upon the psychic nature, producing an abnormal sensitivity and psychic awareness. It would be of value here to remember that the condition of humanity at this time is not the result of simply one factor, but of several—all of them being active simultaneously, because this period marks the close of one age and the inauguration of the new.The factors to which I refer are, primarily, three in number:

Death, as the human consciousness understands it, pain and sorrow, loss and disaster, joy and distress, are only such because man, as yet, identifies himself with the life of the form and not with the life and consciousness of the soul...p. 76

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The period of the Wesak Festival has lately been extended to cover five days of work and service; that is, the two days preceding the full moon, the day of the Festival itself, and the two succeeding days. The exact hour of the Wesak full moon is itself of tremendous importance. The two days of preparation are to be known as "Days of Renunciation and Detachment." The day of the Festival is to be known as the "Day of Safe-Guarding," whilst the two succeeding days are to be called the "Days of Distribution."

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