There are countless such examples—a Muslim model claiming to have been denied a flat in Mumbai due to her religion while in reality many Muslims were… - Rahul Roushan

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There are countless such examples—a Muslim model claiming to have been denied a flat in Mumbai due to her religion while in reality many Muslims were already living in that building, a Muslim boy in Delhi claiming some men beat him up and asked him to chant ‘Jai Mata Di’, but later his friends, who were Muslims too, revealed that nothing of that sort ever took place, a man in Mumbai claiming that an auto-rickshaw driver beat him up because he was carrying a leather bag, which the driver suspected to be made of cow skin, but subsequent reports revealed that the story was entirely made up by the man who reportedly admitted that he hated Hindus —and all of these were reported by the media without waiting for any verification or confirmation by the police. But somehow the same journalists decide to wait and become ‘responsible’ if a Hindu man or woman claims to be a victim of communal hatred.

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About Rahul Roushan

Rahul Roushan (born 29 January 1980) is an Indian blogger and businessman.

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But apart from the violence, what triggered the Sanghi in me during those days was an article by Teesta Setalvad and her husband Javed Anand in The Indian Express, barely a week after the rioting at Azad Maidan ... The hypocrisy was staggering. Setalvad and her husband were virtually arguing that the police did the right thing by letting the Muslims vent out their anger against perceived injustices. Well, that’s exactly what they accused Modi of saying and doing — that he asked the police in Gujarat to let the Hindus vent out their anger over the Godhra train carnage.

This was because his haters, like always, were hyperactive in shielding Muslim aggression, and ended up exposing the double standards of Indian secularism. Not only that, they elicited reactions that made an average secular Hindu feel like an ‘Internet Hindu’. The Hindu identity in me too was triggered due to these incidents.

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Yes, there were writers like Sita Ram Goel who had written cogently about Islamic imperialism and Muslim separatism back in the 1980s and 90s itself, but I didn’t even know they existed. IIMC had a library, like any other educational institute, but I can hardly recall books by such authors being kept there. There were a couple of books by Arun Shourie though, possibly because Shourie was a known and influential journalist and a cabinet minister at that time. Once, when I picked up a book by Shourie in the IIMC library, a classmate of mine sarcastically congratulated me for picking up a book of an ‘intellectual’.

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