Now, think of it — is not land monopolisation a sufficient reason for poverty? What is man? In the first place, he is an animal, a land animal who ca… - Henry George

Is it not a self-evident truth, as Thomas Jefferson said, that the land belongs in usufruct to the living, and that they who have died have left it, and have no power to say how it shall be disposed of? Title to land! Where can a man get any title which makes the earth his property? There is a sacred right to property — sacred because ordained by the laws of nature, that is to say, by the laws of God, and necessary to social order and civilisation. That is the right of property in things produced by labour; it rests on the right of a man to himself. That which a man produces, that is his against all the world, to give or to keep, to lend, to sell or to bequeath; but how can he get such a right to land when it was here before he came? Individual claims to land rest only on appropriation.

As there are many to whom the beauty and harmony of economic laws are hidden, and to whom the inspiring thought of a social order in which there should be work for all, leisure for all, and abundance for all — in which all might be at least as true, as generous and as manful as they wish to be — is shut out by the deference paid to economic authorities who have as it were given bonds not to find that for which they profess to seek, so there are many to-day to whom any belief in the spiritual element, in the existence of God and in a future life, is darkened or destroyed, not so much by difficulties they themselves find, but by what they take to be the teachings of science.

It is true that wealth has been greatly increased, and that the average of comfort, leisure, and refinement has been raised; but these gains are not general. In them the lowest class do not share. I do not mean that the condition of the lowest class has nowhere nor in anything been improved; but that there is nowhere any improvement which can be credited to increased productive power. I mean that the tendency of what we call material progress is in nowise to improve the condition of the lowest class in the essentials of healthy, happy human life. Nay, more, that it is still further to depress the condition of the lowest class. The new forces, elevating in their nature though they be, do not act upon the social fabric from underneath, as was for a long time hoped and believed, but strike it at a point intermediate between top and bottom. It is as though an immense wedge were being forced, not underneath society, but through society. Those who are above the point of separation are elevated, but those who are below are crushed down.