70 (l). Hindi versus Hindustani. Absurdly pro-Muslim policy of Gandhiji is nowhere more blatantly illustrated than in his perverse attitude on the qu… - Nathuram Godse

65. ...The Muslims ran the Khilafat Committee as a distinct political religious organisation and throughout maintained it as a separate entity from the Congress; and very soon the Moplah Rebellion showed that the Muslims had not the slightest idea of national unity on which Gandhiji had set his heart and had staked so much. There followed, as usual in such cases, a huge slaughter of the Hindus, numerous forcible conversions, rape and arson. The British Government, entirely unmoved by the rebellion, suppressed it in a few months and left to Gandhiji the joy of his Hindu-Muslim unity. The Khilafat agitation had failed and let down Gandhiji. British Imperialism emerged stronger, the Muslims became more fanatical and the consequences were visited on the Hindus. (…) ‘65 (continued). The services began to be distributed on communal basis and the Muslims obtained high jobs from our British Masters not on merit, but by remaining aloof from the struggle for freedom and because of their being the followers of Islam. Government patronage to Muslims in the name of minority protection penetrated throughout the body-politic of the Indian State and the Mahatma’s meaningless slogans were no match against this wholesale corruption of the Muslim mind. But Gandhiji did not relent. He still lived in the hope of being the common leader both of the Hindus and Muslims and the more he was defeated, the more he indulged in encouraging the Muslims by extravagant methods. The position continued to deteriorate and by 1925, it became patent to all that the Government had won all along the line; but like the proverbial gambler, Gandhiji increased his stake. He agreed to the separation of Sindh [from the Bombay Presidency] and to the creation of a separate province in the N.W. Frontier. He also went on conceding one undemocratic demand after another to the Muslim League in the vain hope of enlisting its support in the national struggle. (…)

‘70 (q). Gandhiji on Fast to Capacity. In 1943, while Gandhiji was on fast to capacity (…) Mr. C. Rajagopalachari smuggled himself into Gandhiji’s room and hatched a plot of conceding Pakistan, which Gandhiji allowed him to negotiate with Jinnah. Gandhiji later on discussed this matter with Mr. Jinnah in the latter part of 1944 and offered Mr. Jinnah virtually what is now called Pakistan. (…) ‘70 (r). Desai-Liaqat Agreement. In 1945 came the notorious Desai-Liaqat Agreement. (…) Under that agreement, the late Bhulabhai Desai, the then leader of the Congress Party in the Central Legislative Assembly at Delhi, entered into an agreement with Mr. Liaqat Ali Khan, the League leader in the Assembly, jointly to demand a Conference from the British Government for the solution of the stalemate in Indian politics (…) Mr. Desai offered equal representation to the Muslims with Congress at the said Conference (…) The proposal had, it was then revealed, the blessings of the Mahatma and was in fact made with his previous knowledge and consent. With the full agreement of the Congress Party, 25% of the people of India were treated as if they were 50% and the 75% were brought down to the level of 50%.’ ... ‘But his retirement was followed by the appointment of Lord Mountbatten. King Log was followed by King Stork. The Congress which had boasted of its nationalism and socialism secretly accepted Pakistan literally at the point of the bayonet and abjectly surrendered to Jinnah. India was vivisected and one-third of the Indian territory became foreign land to us from August 15, 1947. (…) Rivers of blood flowed under his very nose. (…) This is what Gandhiji had achieved after thirty years of undisputed dictatorship (…) Never in the history of the world has such a slaughter been officially connived at or the result described as freedom and 'peaceful transfer of power'. If what happened in India in 1946, 1947 and 1948 is called peaceful, one wonders what would be the violent. Hindu-Muslim unity bubble was finally burst and a theocratic and communal state dissociated from everything that smacked of united India was established with the consent of Nehru and his crowd, and they have called it “Freedom won by them at sacrifice”—whose sacrifice? When top leaders of Congress, with the consent of Gandhi, divided and tore the country–which we consider a deity of worship–my mind was filled with direful anger.

15. I have never made a secret about the fact that I supported the ideology, which was opposed to that of Gandhiji. I firmly believed that the teachings of absolute Ahimsa as advocated by Gandhiji would ultimately result in the emasculation of the Hindu community incapable of resisting the aggression of other communities especially the Muslims. To counter this evil I decided to enter public life and as a part of the propaganda started a daily newspaper Agrani. I might mention that is not so much Gandhi's Ahimsa that we were opposed to but his bias for Muslims, prejudicial and detrimental to the Hindu Community and its interests. I have fully described my point of view and have quoted instances when how Gandhi became responsible for a number of calamities which the Hindu community had to suffer and undergo.