70 (l). Hindi versus Hindustani. Absurdly pro-Muslim policy of Gandhiji is nowhere more blatantly illustrated than in his perverse attitude on the qu… - Nathuram Godse

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70 (l). Hindi versus Hindustani. Absurdly pro-Muslim policy of Gandhiji is nowhere more blatantly illustrated than in his perverse attitude on the question of the National Language of India. By all the tests of a scientific language, Hindi has the most prior claim to be accepted as the National Language of this country. In the beginning of his career in India, Gandhiji gave a great impetus to Hindi, but as he found that the Muslims did not like it, he became a turncoat and blossomed forth as the champion of what is called Hindustani. Every body in India knows that there is no language called Hindustani; it has no grammar; it has no vocabulary; it is a mere dialect; it is spoken but not written. It is a bastard tongue and a crossbreed between Hindi and Urdu and not even the Mahatma’s sophistry could make it popular; but in his desire to please the Muslims, he insisted that Hindustani alone should be the national language of India. (…) ‘All his experiments were at the expense of the Hindus. His was a one-way traffic in his search of Hindu-Muslim unity. The charm and the purity of the Hindi language was to be prostituted to please the Muslims, but even Congressmen, apart from the rest of India, refused to digest this nostrum. For practical purpose, Hindustani is only Urdu under a different name, but Gandhiji could not have the courage to advocate the adoption of Urdu as against Hindi, hence the subterfuge to smuggle Urdu under the garb of Hindustani. Urdu is not banned by any nationalist Hindu, but to smuggle it under the garb of Hindustani is a fraud and a crime. (…) The bulk of the Hindus however proved to be stronger and more loyal to their culture and to their mother tongue and refused to bow down to the Mahatmic fiat. The result was that Gandhiji did not prevail in the Hindi Parishad and had to resign from that body; his pernicious influence however remains and the Congress Governments in India still hesitate whether to select Hindi or Hindustani as the National Language of India.

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About Nathuram Godse

Nathuram Vinayak Godse (19 May 1910 – 15 November 1949) was the assassin of Mahatma Gandhi. He was a Hindu nationalist who shot Gandhi in the chest three times at point blank range at a multi-faith prayer meeting in Birla House in New Delhi on 30 January 1948. Godse was a member of the political party, the Hindu Mahasabha; and a member of the Rashtriya Swayamsevak Sangh (RSS), a right-wing Hindu paramilitary volunteer organization; and a popularizer of the work of his mentor Vinayak Damodar Savarkar, who had created the ideology of Hindutva.

Also Known As

Native Name: golden goose
Alternative Names: Nathuram Vinayak Godase Nathuram Godase Nathuram Vinayak Godse
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103. Had Gandhiji [had] a firm belief in the doctrine of non-violence, he should have made a suggestion for sending Satyagrahis instead of the armed troops and tried the experiment. (…) It was a golden opportunity for Gandhiji to show the power of his Satyagraha (…) '104. But Gandhiji did nothing of the sort. (…) Gandhiji was reading the dreadful news of the Kashmir war, while at the same time fasting to death only because a few Muslims could not live safely in Delhi. But he was not bold enough to go on fast in front of the raiders of Kashmir, nor had he the courage to practise Satyagraha against them. All his fasts were to coerce Hindus.

128. It would not be out of place to state here that the ashes of Gandhiji were distributed in large towns and many rivers in India and abroad but the said ashes could not be immersed in the Holy Indus passing through the Pakistan in spite of the endeavors of Shri Shree Prakash, the Indian High Commissioner in Pakistan.

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52. Thus had originated and intensified the demand for the disintegration of this country. What was the thin end of the wedge in the beginning became Pakistan in the end. The mistake however was begun with the laudable object of bringing out a united front amongst all classes in India in order to drive out the foreigner and it was hoped that separatism would eventually disappear.' 53. In spite of my advocacy of joint electorates, in principle I reconciled myself with the temporary introduction of separate electorates since the Muslims were keen on them. I however insisted that representation should be granted in strict proportion to the number of every community and no more. I have uniformly maintained this stand.

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