There has been the assumption that men are finite spirits. They are, that is to say, not only animals with a brief terrestrial existence, but in them… - Ernest Barnes

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There has been the assumption that men are finite spirits. They are, that is to say, not only animals with a brief terrestrial existence, but in them is an element which comes from, and belongs to, the spiritual world. This world we postulate to be the world of eternal reality, of God; and we assume that in it whatever is of God, the things that are good, beautiful and true, will exist for ever with Him. We have then, to justify our belief that, because such God-like qualities exist in human personality, that personality will survive the destruction of the body.

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About Ernest Barnes

Ernest William Barnes (April 1, 1874 – November 29, 1953) was an English mathematician and scientist who became a and was ordained in the in 1902. In 1898 he was awarded the first Smith's Prize in mathematics. In mathematics he is remembered for the Mellin-Barnes Integrals and for the Barnes G-function, a contribution to the theory of transcendental functions. Barnes was elected a Fellow of the Royal Society in 1909 and served as the Bishop of Birmingham from 1924 to 1953.

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Birth Name: Ernest William Barnes
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Additional quotes by Ernest Barnes

Revelation can be supplemented by reason. Christ Himself gave reasons for His belief, and put in modern form, these reasons are, to my mind, conclusive. You remember the passage in the earliest Gospel: "But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living: ye do greatly err" (Mark xii, 26 R.V.) Herein, in a form adapted to Jewish thought is "the one great argument which has made most sincere believers in God believers in Immortality also.

The conclusion seems to be irresistible that such laws of nature as the principle of conservation of energy, the principle of conservation of momentum and the law of gravitation are necessary consequences of our modes of measurement. They are, in fact, elaborately disguised identities which could have been predicted a priori by a being of sufficiently powerful analytical insight who fully understood all that is implied in the way we measure space-time intervals.

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