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" "What is not understandable is the attitude of Mr. Gandhi. Mr. Gandhi has been very punctilious in the manner of condemning any and every act of violence and has forced the Congress, much against its will, to condemn it. But Mr. Gandhi has never protested against such murders. Not only have the Musalmans not condemned these outrages, but even Mr. Gandhi has never called upon the leading Muslims to condemn them. He has kept silent over them. Such an attitude can be explained only on the ground that Mr. Gandhi was anxious to preserve Hindu-Moslem unity and did not mind the murder of a few Hindus, if it could be achieved by sacrificing their lives.
Swami Shraddhanand (22 February 1856 – 23 December 1926), also known as Mahatma Munshi Ram Vij, was an Indian education advocate and an Arya Samaj missionary who propagated the teachings of Dayananda Saraswati. This included the establishment of educational institutions, like the Gurukul Kangri University, and played a key role on the Sangathan (consolidation) and the Shuddhi (re-conversion), a Hindu reform movement in the 1920s.
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I cannot close the reminiscences of the life of a great reformer without recalling his last visit to the Satyagraha Ashram only a few months ago. Let me assure my Musalman friends that he was no hater of Musalmans,. He undoubtedly distrusted many Musalmans. But he bore them no ill-will. He thought that Hindus were cowed down and he wanted them to be brave and be able to defend themselves and their honour. In this connection he told me that he was much misunderstood and that he was absolutely innocent of many things that were said against him. He told me he had several threatening letters. He was warned by friends not to travel alone. But this man of faith said, "What protection shall I seek but of God ? Not a blade: of grass perishes without His will. I know therefore that nothing can happen to me so long He wishes me to serve through this body."
The Aryan social polity was based upon instructions laid down in the Vedas ; and the Divine knowledge of the Vedas was believed by the Aryans to have existed from the beginning of the world. Says Sir William Jones, the earliest Vedic Scholar among the English...... "We cannot refuse to the Vedas the honour of an antiquity the most distant."