I am A Subiect and boorn to obbey lawse, and, knowing that the tryall of all lawse only consystethe in honest and probable wytnes. - Thomas Cromwell

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I am A Subiect and boorn to obbey lawse, and, knowing that the tryall of all lawse only consystethe in honest and probable wytnes.

English
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About Thomas Cromwell

Thomas Cromwell, 1st Earl of Essex (c. 1485 – July 28, 1540) was an English statesman, King Henry VIII's chief minister 1532–1540.

Also Known As

Alternative Names: Thomas Cromwell, 1st Baron Cromwell Sir Thomas Cromwell Thomas Cromwell, 1st Earl of Essex 1st Earl of Essex Thomas Cromwell Thomas Cromwell, Earl of Essex, Baron Cromwell Earl of Essex Thomas Cromwell
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Additional quotes by Thomas Cromwell

For if credence shuld be gyven to euery suche lewd person as wold affirme himself to haue reuelations from god what redyer wey were there to subuert al common we[l]thes and good orders in the worlde... As for the late lord of Cauntreburys seying vnto you that she had many greate visions, it ought to move you never a deale to gyve credence vnto her or her reuelations.

The king's majesty desires nothing more than concord...; he knows there are those who would stir up strife, and that in many places in his field tares have sprongen to harm the wheat. The forwardness and carnal lust of some, the inveterate corruption and superstitious tenacity of opinion of others, excite disputation and quarrels most horrible to good Christian men; one side calls the other papists, and the other again calls them heretics, both naughty and not to be borne; and that the less so because they miserably abuse the Holy Word of God and the Scriptures which the same most noble prince of his gentleness and for the salvation and consolation of his people has permitted them to read in the vulgar tongue. They twist God's sacred gift, now into heresy and now into superstition. [The king] favours nor one side nor the other but, as becometh a Christian prince, profess the true Christian faith [therefore the king desires the] true doctrine and rule of the Gospel shall be published clear and established [and] the pious observation of ceremonies shall be distinguished from the impious, their use taught and their abuse abolished.

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Suerly my lord I suppose this had been no greate cause more to reiect the one than thother for ye know by histories of the bible that god may by his reuelation dispense with his own Law, as with the Israelites spoyling the egiptians and with Jacob to hue iiij wifes, and suche other.

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