The End of History was never linked to a specifically American model of social or political organisation. Following Alexandre Kojève, the Russian-Fre… - Francis Fukuyama

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The End of History was never linked to a specifically American model of social or political organisation. Following Alexandre Kojève, the Russian-French philosopher who inspired my original argument, I believe that the European Union more accurately reflects what the world will look like at the end of history than the contemporary United States. The EU's attempt to transcend sovereignty and traditional power politics by establishing a transnational rule of law is much more in line with a "post-historical" world than the Americans' continuing belief in God, national sovereignty, and their military.

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About Francis Fukuyama

Yoshihiro Francis Fukuyama (born October 27, 1952) is an American philosopher, political economist, and author best known for his 1992 book, The End of History and the Last Man.

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Birth Name: Yoshihiro Francis Fukuyama
Alternative Names: Francis Yoshihiro Fukuyama Fukuyama
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[L]iberalism has been very severely threatened in recent years. It's been threatened from a number of sources. So internationally you have two great powers, Russia and China, that are definitely not liberal polities, that have expansive ambitions... [A]s Vladimir Putin said... in an iterview with the FT in 2019 "Liberalism is an obsolete doctrine." But the threat... also comes from other places. ...[Y]ou have the rise of a populist nationalist right in many countries. This is Viktor Orbán in Hungary. This is Narendra Modi in India, Donald Trump in the United States, ...Marine Le Pen in France. All of them criticizing liberalism precisely for the tolerance that it permits and tries to deal with, in diverse and increasingly ethnically and racially diverse countries.

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What's interesting about the world today is that the fundamental division is... a... sociological one between people that have better educations, that live in big urban agglomerations, that then can then benefit from... a global economy, versus people who live in... smaller cities and towns, or in the countryside... with more traditional values. That division exists almost universally, in Turkey... Hungary... the United States, in Britain... [I]t does reflect different economic opportunities, but more fundamentally... it reflects a... way of life, that in the urban case is... liberal and open, but in some cases... people would say a little... too open and too tolerant of... people that want to break traditional norms that are still maintained by... other parts of the population. So it's really that cultural fight... that's at the center of populism, related to,.. but certainly not fundamentally driven by economic inequality.

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