[I]n the 1980s and 90s there was an extension of the autonomy of individual property owners in... a movement towards neoliberalism represented by Ron… - Francis Fukuyama

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[I]n the 1980s and 90s there was an extension of the autonomy of individual property owners in... a movement towards neoliberalism represented by Ronald Reagan, Margaret Thatcher and... by the Chicago school of economics that denigrated... the role of the state in the economy, that said the private markets would be able to solve most social distribution problems and the like. This was true in many ways. The world did become much richer in this period, but it also became much more unequal... [W]ithout adequate regulation and... effort to protect people against the excesses of market capitalism, you had people... left behind, even as their societies as a whole, grew. ...[T]his ...became one of the triggers for the kind of populism we've seen arise in many rich countries.

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About Francis Fukuyama

Yoshihiro Francis Fukuyama (born October 27, 1952) is an American philosopher, political economist, and author best known for his 1992 book, The End of History and the Last Man.

Also Known As

Birth Name: Yoshihiro Francis Fukuyama
Alternative Names: Francis Yoshihiro Fukuyama Fukuyama
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[A]ny American ally will welcome Biden as president, will be happy that he was elected, but will be a little... distrustful because the Republicans could make a come-back in 2022. They could win the presidency again in 2024. ...[T]here's is still a good third of the American public that remain very strong Trump voters. They're very angry and... are not going to go away... [T]herefore the ability of the United States to resume its role as the chief defender of the liberal order... is going to be contested, both domestically and... by American friends. If this leads to more self-reliance on their part, that may not be the worst thing in the world, but it is going to mean a very different kind of world order than the one I grew up arguing with about.

Liberal values like tolerance and individual freedom are prized most intensely when they are denied: People who live in brutal dictatorships want the simple freedom to speak, associate, and worship as they choose. But over time life in a liberal society comes to be taken for granted and its sense of shared community seems thin.

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[P]rogressives on the left have shown themselves willing to abandon liberal values in pursuit of social justice objectives. There has been a sustained intellectual attack on liberal principles over the past three decades coming out of academic pursuits like gender studies, critical race theory, postcolonial studies, and queer theory, that deny the universalistic premises underlying modern liberalism. The challenge is not simply one of intolerance of other views or “cancel culture” in the academy or the arts. Rather, the challenge is to basic principles that all human beings were born equal in a fundamental sense, or that a liberal society should strive to be color-blind.

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