In spite of Darwin's hopes, the acceptance of his views has led to no real improvement — scarcely indeed to any change at all in either the practice … - William Bateson

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In spite of Darwin's hopes, the acceptance of his views has led to no real improvement — scarcely indeed to any change at all in either the practice or aims of systematists. In a famous passage in the Origin he confidently declares that when his interpretation is generally adopted "Systematists will be able to pursue their labours as at present; but they will not be incessantly haunted by the shadowy doubt whether this or that form be a true species. This, I feel sure, and I speak after experience, will be no slight relief. The endless disputes whether or not some fifty species of British brambles are good species will cease." Those disputes nevertheless proceed almost exactly as before. It is true that biologists in general do not, as formerly, participate in these discussions because they have abandoned systematics altogether; but those who are engaged in the actual work of naming and cataloguing animals and plants usually debate the old questions in the old way. There is still the same divergence of opinion and of practice, some inclining to make much of small differences, others to neglect them. Not only does the work of the sytematists as a whole proceed as if Darwin had never written but their attitude towards these problems is but little changed.

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About William Bateson

William Bateson (8 August 1861 – 8 February 1926) was an English geneticist, most noted as the first person to use the term genetics to describe the study of heredity and biological inheritance, and the chief populariser of the ideas of Gregor Mendel following their rediscovery in 1900 by Hugo de Vries and Carl Correns.

Also Known As

Alternative Names: W. Bateson

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If species had really arisen by the natural selection for impalpable differences, intermediate forms should abound, and the limits between species should be on the whole indefinite. As this conclusion follows necessarily from the premisses, the selectionists believe and declare that it represents the facts of nature. Difference between species being by axiom indefinite, the differences between varieties must be supposed to be still less definite. Consequently the conclusion that evolution must proceed by insensible transformation of masses of individuals has become an established dogma.

Misconception was especially brought in by describing descent in terms of "blood". The common speech uses expressions such as consanguinity, pure-blooded, half-blood, and the like, which call up a misleading picture to the mind. Blood is in some respects a fluid, and thus it is supposed that this fluid can be both quantitatively and qualitatively diluted with other bloods, just as treacle can be diluted with water.

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Truer notions of genetic physiology are given by the Hebrew expression "seed". If we speak of a man as "of the blood-royal" we think at once of plebeian dilution, and we wonder how much of the royal fluid is likely to be "in his veins"; but if we say he is "of the seed of Abraham" we feel something of the permanence and indestructibility of that germ which can be divided and scattered among all nations, but remains recognisable in type and characteristics after 4000 years.

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