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" "Allusions to various colours.” On the day that the yellow faced rais, from fear of the green swords, sought refuge in the red court which is marked by victory, the Sanjar of the kingdom—may he always be on the cushion of success and his fame as a warrior remain evergreen—was still crimson with rage. When he saw the green, herbage-eating rais trembling with fear like the trampled and withered grass under the royal tent, although the rai was a rebel, yet the silver of his royal manners did not allow any hot wind to blow upon him. All the sultry wind of his wrath was vented against the other rebels and he ordered that wherever a black Hindu was found he should be cut down like dry grass.’
Ab'ul Hasan Yamīn ud-Dīn Khusrau (1253 – 1325), better known as Amīr Khusrow Dehlavī, was a Sufi musician, poet and scholar from the Indian subcontinent.
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Thanks to the perennial, well established convention of the world, the Hindu has all along been a game of the Turks. The relationship between the Turk and the Hindu cannot be described better than that the Turk is like a tiger and the Hindu, a deer. It has been a long established rule of the whirling sky that the Hindus exist for the sake of the Turk. Being triumphant over them, whenever the Turk chooses to make an inroad upon them, he catches them, buys them, and sells them at will. Since the Hindu happens to be a (wretched) slave in all respects, none need exercise force on his slave. It does not become one to scowl at a goat which is being reared for one’s meals. Why should one wield a sharp sword for one who will die by (just) a fierce look?
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