You show me ten men who cherish some religious doctrine or political ideology, and I’ll show you nine men whose minds are utterly impervious to any f… - H. Beam Piper

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You show me ten men who cherish some religious doctrine or political ideology, and I’ll show you nine men whose minds are utterly impervious to any factual evidence which contradicts their beliefs, and who regard the producer of such evidence as a criminal who ought to be suppressed. For instance, on the Fourth Level Europo-American Sector, where I was just working, there is a political sect, the Communists, who, in the territory under their control, forbid the teaching of certain well-established facts of genetics and heredity, because those facts do not fit the world picture demanded by their political doctrines. And on the same sector, a religious sect recently tried, in some sections successfully, to outlaw of the teaching of evolution by natural selection.

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About H. Beam Piper

Henry Beam Piper (March 23, 1904 – c. November 6, 1964) was an American science fiction author of future history and alternate history stories.

Also Known As

Pen Names: Horace Beam Piper
Birth Name: Henry Beam Piper
Alternative Names: Herbert Beam Piper
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What does he think a religion is, on this sector, anyhow? Do you think these savages dreamed up that six-armed monstrosity, up there, to express their yearning for higher things, or to symbolize their moral ethos, or as a philosophical escape-hatch from the dilemma of causation? They never even heard of such matters. On this sector, gods are strictly utilitarian. As long as they take care of their worshipers, they get their sacrifice; when they can’t put out, they have to get out. How do you suppose these Chulduns, living in the Caucasus Mountains, got the idea of a god like a crocodile, anyhow? Why, they got it from Homran traders, people from down in the Nile Valley. They had a god, once, something basically like a billy goat, but he let them get licked in a couple of battles, so out he went.

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Count Erskyll said nothing for a moment. He was opposed to the use of force. Force, he believed, was the last resort of incompetence; he had said so frequently enough since this operation had begun. Of course, he was absolutely right, though not in the way he meant. Only the incompetent wait until the last extremity to use force, and by then, it is usually too late to use anything, even prayer.

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