To say that a life is grievable is to claim that a life, even before it is lost, is, or will be, worthy of being grieved on the occasion of its loss;… - Judith Butler

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To say that a life is grievable is to claim that a life, even before it is lost, is, or will be, worthy of being grieved on the occasion of its loss; the life has value in relation to mortality. One treats a person differently if one brings the sense of the grievability of the other to one’s ethical bearing toward the other. If an other’s loss would register as a loss, would be marked and mourned, and if the prospect of loss is feared, and precautions are thus taken to safeguard that life from harm or destruction, then our very ability to value and safeguard a life depends upon an ongoing sense of its grievability—the conjectured future of a life as an indefinite potential that would be mourned were it cut short or lost.

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About Judith Butler

Judith Pamela Butler (born February 24, 1956) is an American philosopher and scholar whose work has influenced political philosophy, ethics, and the fields of , queer theory, and literary theory.

Also Known As

Native Name: Judith Pamela Butler
Alternative Names: Judith P. Butler Butler

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The ethical stand of nonviolence has to be linked to a commitment to radical equality. And more specifically, the practice of nonviolence requires an opposition to biopolitical forms of racism and war logics that regularly distinguish lives worth safeguarding from those that are not—populations conceived as collateral damage, or as obstructions to policy and military aims.

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We are not yet speaking about equality if we have not yet spoken about equal grievability, or the equal attribution of grievability. Grievability is a defining feature of equality. Those whose grievability is not assumed are those who suffer inequality—unequal value.

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