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"Besides intercourse (when the Image-repertoire goes to the devil), there is that other embrace, which is a motionless cradling: we are enchanted, bewitched: we are in the realm of sleep, without sleeping; we are within the voluptous infantilism of sleepiness: this is the moment for telling stories, the moment of the voice which takes me, siderates me, this is the return to the mother ("in the loving calm of your arms," says a poem set to music by Duparc). In this companionable incest, everything is suspended: time, law, prohibition: nothing is exhausted, nothing is wanted: all desires are abolished, for they seem definitively fulfilled.
Yet, within this infantile embrace, the genital unfailingly appears; it cuts off the diffuse sensuality of the incestuous embrace; the logic of desire begins to function, the will-to-possess returns, the adult is superimposed upon the child. I am then two subjects at once: I want maternity and genitality. (The lover might be defined as a child getting an erection: such was the young Eros.)"

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Eros? What other name may we give that impetus which becomes enchanted as soon as it casts its glance on matter and then longs to impress its features upon it? It confronts the body and longs to pass beyond it, to merge with the other erotic cry hidden in that body, to become one till both may vanish and become deathless by begetting sons. It approaches the soul and wishes to merge with it inseparably so that "you" and "I" may no longer exist; it blows on the mass of man — kind and wishes, by smashing the resistances of mind and body, to merge all breaths into one violent gale that may lift the earth! In moments of crisis this Erotic Love swoops down on men and joins them together by force — friends and foes, good and evil. It is a breath superior to all of them, independent of their desires and deeds. It is the spirit, the breathing of God on earth. It descends on men in whatever form it wishes — as dance, as eros, as hunger, as religion, as slaughter. It does not ask our permission.

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I recall certain moments, let us call them icebergs in paradise, when after having had my fill of her –after fabulous, insane exertions that left me limp and azure-barred–I would gather her in my arms with, at last, a mute moan of human tenderness (her skin glistening in the neon light coming from the paved court through the slits in the blind, her soot-black lashes matted, her grave gray eyes more vacant than ever–for all the world a little patient still in the confusion of a drug after a major operation)–and the tenderness would deepen to shame and despair, and I would lull and rock my lone light Lolita in my marble arms, and moan in her warm hair, and caress her at random and mutely ask her blessing, and at the peak of this human agonized selfless tenderness (with my soul actually hanging around her naked body and ready to repent), all at once, ironically, horribly, lust would swell again–and 'oh, no,' Lolita would say with a sigh to heaven, and the next moment the tenderness and the azure–all would be shattered.

You have the lovers,
they are nameless, their histories only for each other,
and you have the room, the bed, and the windows.
Pretend it is a ritual.
Unfurl the bed, bury the lovers, blacken the windows,
let them live in that house for a generation or two.
No one dares disturb them.
Visitors in the corridor tip-toe past the long closed door,
they listen for sounds, for a moan, for a song:
nothing is heard, not even breathing.
You know they are not dead,
you can feel the presence of their intense love.
Your children grow up, they leave you,
they have become soldiers and riders.
Your mate dies after a life of service.
Who knows you? Who remembers you?
But in your house a ritual is in progress:
It is not finished: it needs more people.
One day the door is opened to the lover's chamber.
The room has become a dense garden,
full of colours, smells, sounds you have never known.
The bed is smooth as a wafer of sunlight,
in the midst of the garden it stands alone.
In the bed the lovers, slowly and deliberately and silently,
perform the act of love.
Their eyes are closed,
as tightly as if heavy coins of flesh lay on them.
Their lips are bruised with new and old bruises.
Her hair and his beard are hopelessly tangled.
When he puts his mouth against her shoulder
she is uncertain whether her shoulder
has given or received the kiss.
All her flesh is like a mouth.
He carries his fingers along her waist
and feels his own waist caressed.
She holds him closer and his own arms tighten around her.
She kisses the hand besider her mouth.
It is his hand or her hand, it hardly matters,
there are so many more kisses.
You stand beside the bed, weeping with happiness,
you carefully peel away the sheets
from the slow-moving bodies.
Your eyes filled with tears, you barely make out the lovers,
As you undress you sing out, and your voice is magnificent
because now you believe it is the first human voice
heard in that room.
The garments you let fall grow into vines.
You climb into bed and recover t

The child begins with crude sex alone. It innocently indulges itself in sensual pleasures. It loves kissing and to be kissed, stroking and to be stroked, fondly contemplating its excretions. The civilized society into which it is born magnifies the importance of these insignificant local sensations, gives them intellectual depth. It creates a handsome receptacle, love, to contain the humours of this unnaturally enlarged instinct.

By incestuous symbiosis is meant the tendency to stay tied to the mother and to her equivalents — blood, family, tribe — to fly from the unbearable weight of responsibility, of freedom, of awareness, and to be protected and loved in a state of certainty dependence that the individual pays for with the ceasing of his own human development.

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Freud was right to see the centrality of the image of the phallic mother and to connect it directly with the castration complex. But he was wrong to make the sexual side of the problem the central core of it, to take what is derivative (the sexual) and make it primary (the existential dilemma). The wish for the phallic mother, the horror of the female genitals, may well be a universal experience of mankind, for girls as well as boys. But the reason is that the child wants to see the omnipotent mother, the miraculous source of all his protection, nourishment, and love, as a really godlike creature complete beyond the accident of a split into two sexes. The threat of the castrated mother is thus a threat to his whole existence in that his mother is an animal thing and not a transcendent angel. The fate that he then fears, that turns him away from the mother in horror, is that he too is a “fallen” bodily creature, the very thing that he fights to overcome by his anal training. The horror of the female genitals, then, is the shock of the tiny child who is all at once—before the age of six—suddenly turned into a philosopher, a tragedian who must be a man long before his time and who must draw on reserves of wisdom and strength that he doesn’t have. Again, this is the burden of the “primal scene”: not that it awakens unbearable sexual desires in the child or aggressive hate and jealousy toward the father, but rather that it thoroughly confuses him about the nature of man.

As if, with beasts' eyes, angels led
The way, I slip back to your bed,
Quiet as a hooded light,
Hushed by the shadows of the night.

And then, my dark one, you shall soon
Embrace the cold beams of the moon,
Around a fresh grave, the chilling hiss
Of serpent coiled shall be my kiss.

When morning shows his livid face
Your bed shall feel my empty place,
As cold as death, till fall of night.

Others take tenderness to wife:
Dread gives away your youth and life
To me, to be the bride of fright.

The room where they were dancing was very dark.... It was queer to be in his arms.... She had known better dancers.... He had looked ill.... Perhaps he was.... Oh, poor Valentine-Elisabeth.... What a funny position!.... The good gramophone played.... Destiny!.... You see, father! ... In his arms! Of course, dancing is not really.... But so near the real thing! So near!... 'Good luck to the special intention!...' She had almost kissed him on the lips ... All but!... Effleurer, the French call it.... But she was not as humble.... He had pressed her tighter.... All these months without.... My lord did me honour.... Good for Malbrouck s'en va-t-en guerre.... He knew she had almost kissed him on the lips.... And that his lips had almost responded.... The civilian, the novelist, had turned out the last light.... Tietjens said, 'Hadn't we better talk?...' She said: 'In my room, then! I'm dog-tired.... I haven't slept for six nights.... In spite of drugs...' He said: 'Yes. Of course! Where else?....

So love with phantoms cheats our longing eyes,
Which hourly seeing never satisfies;
Our hands pull nothing from the parts they strain,
But wander o’er the lovely limbs in vain:
Nor when the youthful pair more closely join,
When hands in hands they lock, and thighs in thighs they twine,
Just in the raging foam of full desire,
When both press on, both murmur, both expire,
They gripe, they squeeze, their humid tongues they dart,
As each would force their way to t’other’s heart –
In vain; they only cruise about the coast,
For bodies cannot pierce, nor be in bodies lost.

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...when the youthful pair more closely join,
When hands in hands they lock, and thighs in thighs they twine;
Just in the raging foam of full desire,
When both press on, both murmur, both expire,
They grip, they squeeze, their humid tongues they dart,
As each would force their way to th'others heart.
In vain; they only cruise about the coast.
For bodies cannot pierce, nor be in bodies lost,
As sure they strive to be, when both engage
In that tumultuous momentary rage.
So tangled in the nets of love they lie,
Till man dissolves in that excess of joy.

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