I call the discourse of power any discourse which engenders blame, hence guilt, in its recipient. Some expect of us as intellectuals that we take act… - Roland Barthes

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I call the discourse of power any discourse which engenders blame, hence guilt, in its recipient. Some expect of us as intellectuals that we take action on every occasion against Power, but our true battle is elsewhere, it is against powers in the plural, and this is no easy combat. For if it is plural in social space, power is, symmetrically, perpetual in historical time. Exhausted, defeated here, it reappears there; it never disappears. Make a revolution to destroy it, power will immediately revive and flourish again in the new state of affairs. The reason for this endurance and this ubiquity is that power is the parasite of a trans-social organism, linked to the whole of man's history and not only to his political, historical history. This object in which power is inscribed, for all of human eternity, is language, or to be more precise, its necessary expression: the language we speak and write.

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About Roland Barthes

Roland Barthes (November 12, 1915 – March 25, 1980) was a French literary critic, literary and social theorist, philosopher, and semiotician.

Biography information from Wikiquote

Also Known As

Alternative Names: Roland Gérard Barthes
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Additional quotes by Roland Barthes

To be engulfed: outburst of annihilation which affects the amorous subject in despair or fulfillment. At its best, when it’s fulfillment, it’s a kind of disappearance at will. An easeful death. Death liberated from dying.

For me the noise of Time is not sad: I love bells, clocks, watches — and I recall that at first photographic implements were related to techniques of cabinetmaking and the machinery of precision: cameras, in short, were clocks for seeing, and perhaps in me someone very old still hears in the photographic mechanism the living sound of the wood.

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"Freud to his fiancée: " The only thing that makes me suffer is being in a situation where it is impossible for me to prove my love to you"
Gide: " Everything in her behaviour seemed to say: Since he no longer loves me, nothing matters to me. Now, I still loved her, and in fact I had never loved her so much; but it was no longer possible for me to prove it to her. That was much the worst thing of all

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