On Tuesday, the 3rd of Ziqad in AH 700 (10 July, 1301), the strong fort [of Ranthambhor] was conquered. Jhain which was the abode of the infidels, be… - Amir Khosrow

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On Tuesday, the 3rd of Ziqad in AH 700 (10 July, 1301), the strong fort [of Ranthambhor] was conquered. Jhain which was the abode of the infidels, became a new city for Musalmans. The temple of Bahirdev was the first to be destroyed. Subsequently, all other abodes of idolatry were destroyed. Many strong temples which would have remained unshaken even by the trumpet blown on the Day of Judgment, were levelled with the ground when swept by the wind of Islam.

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About Amir Khosrow

Ab'ul Hasan Yamīn ud-Dīn Khusrau (1253 – 1325), better known as Amīr Khusrow Dehlavī, was a Sufi musician, poet and scholar from the Indian subcontinent.

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Alternative Names: Amir Khusrow Amir Khusrau Dihlavi Amir Khusrau Ab'ul Hasan Yamīn ud-Dīn Khusro Ab'ul Hasan Yamīn ud-Dīn Khusrau Amir Khushrow Dehlavi Amīr Khusraw Dihlavī
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“Three days after this, the king entered Jhain at midday and occupied the private apartment of the rai… He then visited the temples, which were ornamented with elaborate work in gold and silver. Next day he went again to the temples, and ordered their destruction, as well as of the fort, and set fire to the palace, and ‘thus made hell of paradise’… While the soldiers sought every opportunity of plundering, the Shah was engaged in burning the temples, and destroying the idols. There were two bronze idols of Brahma each of which weighed more than a thousand mans. These were broken into pieces and the fragments distributed amongst the officers, with orders to throw them down at the gates of the Masjid on their return.”65

But sometimes neither the passage of time nor indeed death could remove the [racial] barriers. The remains of the Iranian Mir Murtaza Shirazi, who was earlier buried near the Indian Amir Khusrau, were ordered by Emperor Akbar “to be removed and buried elsewhere”, on the representation of Shaikh-ul-Islam, who pleaded that the two deceased would find each other’s company a torture.

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Amir Khusrau mentions some of the powers “of sorcery and enchantment possessed by the inhabitants of India. First of all they can bring a dead man to life. If a man has been bitten by a snake and is rendered speechless, they can resuscitate him even after six months.”

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