Despite inviting linguists to reconsider the northern steppe hypothesis in favor of the southern route, it can be inferred from Jarrige and Hassan, a… - Jean-François Jarrige

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Despite inviting linguists to reconsider the northern steppe hypothesis in favor of the southern route, it can be inferred from Jarrige and Hassan, as from the work of a number of archaeologists considering the problem of Indo-Aryan origins, that the Indo-Aryan- locating project exists solely due to linguistic exigencies: The development of original but closely interrelated cultural units at the end of the third and the beginning of the second millennium cannot be explained just by the wandering of a single group of invaders. The processes were obviously multidirectional in regions with strong and ancient cultural traditions. This does not preclude the fact that movement of population and military expeditions . . . may have played an important historical part but, as far as archaeology is concerned, there is nothing to substantiate a simplistic model of invasion to account for the complex economic and cultural phenomena manifest at the end of the third millennium in the regions between Mesopotamia and the Indus Valley. (164)

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About Jean-François Jarrige

Jean-François Jarrige (August 5, 1940, Lourdes – November 18, 2014, Paris) was a French archaeologist specializing in South Asian archaeology and Sindhology. He held a doctorate from the University of Paris in oriental archaeology. He carried out the excavations in Baluchistan, Mehrgarh and Pirak. In 2004, he became the director of the Musée Guimet in Paris.

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Additional quotes by Jean-François Jarrige

‘This famous vacuum that was sometimes called Vedic night . . . has been filling up more and more thanks to numerous findings.’93 In his opinion, the considerable changes that followed the end of the Indus cities are to be understood ‘within the framework of a continuity with the preceding millennia, without any radical break of the sort too often proposed earlier’.

Although basic similarities exist, linking Mehrgarh with comparable Levantine and Zagrosian aceramic neolithic groups, “...they are sufficiently general to discount straightforward diffusion among communities that otherwise preserved their own, highly individual characteristics” (Jarrige 1991: 40).

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