Two deep human desires were at war … the longing for stability, for form, for permanence, which in its essence is the desire for death, and the oppos… - Rose Wilder Lane

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Two deep human desires were at war … the longing for stability, for form, for permanence, which in its essence is the desire for death, and the opposing hunger for movement, change, instability and risk, which are life. Men came from the east and built these American towns because they wished to go no farther, and the towns they built were shaped by the urge to go onward.

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About Rose Wilder Lane

Rose Wilder Lane (December 5 1886 – October 30 1968) was an American journalist, travel writer, novelist, and political theorist. Although her mother, Laura Ingalls Wilder, is now the better known writer, Lane's accomplishments remain remarkable. She is considered a seminal force in the founding of the American Libertarian Party.

Also Known As

Alternative Names: Rose Wilder-Lane
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My attachment to these United States is wholly, entirely, absolutely The Revolution, the real world Revolution, which men began here and which has—so to speak—a foothold on earth here. If reactionaries succeed in destroying the revolutionary structure of social and political human life here, I care no more about this continent than about any other. If I lived long enough I would find and join the revival of the Revolution wherever it might be, in Africa or Asia or Europe, the Arctic or Antarctic. And let this country go with all the other regimes that collectivism has wrecked and eliminated since history began. So much for patriotism, mine.

The existence of totalitarian states even as ruthlessly implemented as Hitler’s and Stalin’s, cannot destroy personal freedom on earth, for when that ideal came into history only a couple of centuries ago, there wasn’t anything else. The technical development that surged up out of free (released from government control) enterprise make totalitarian states look much more horribly terrific now; but actually, in relation to their time, they are no more totalitarian, no more ruthless and barbarous and bloody, than the France of the Louis’, or than Spain now, or than Pre-Victorian England.

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‘Public ownership’ is of course a fantasy. ‘The People,’ ‘The Public,’ do not exist and therefore can’t own anything. ‘Public ownership’ is actually destruction of ownership. Where everyone ostensibly ‘owns’ something, nobody owns it. Who owns a ‘public’ park? or a post office? Complete and absolute ‘public ownership’ is communism, in which nobody owns anything and all persons are inevitably slaves, either willingly obeying or compelled to obey an authority residing outside their own wills. The essential to individual liberty (or more accurately, to the exercise of the individual’s natural self-control and responsibility) is an established legal right to individual ownership of property. Every attack upon ‘private property’ is an attack upon human rights.

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