It was given to her what belongs to no creature, that in the flesh she should bring forth the Son of God - Huldrych Zwingli

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It was given to her what belongs to no creature, that in the flesh she should bring forth the Son of God

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About Huldrych Zwingli

Huldrych Zwingli or Ulrich Zwingli (1 January 1484 – 11 October 1531) was a leader of the Reformation in Switzerland. Born during a time of emerging Swiss patriotism and increasing criticism of the Swiss mercenary system, he attended the University of Vienna and the University of Basel, a scholarly center of Renaissance humanism. He continued his studies while he served as a pastor in Glarus and later in Einsiedeln, where he was influenced by the writings of Erasmus.

Also Known As

Native Name: Ulrich Zwingli
Alternative Names: Ulricus Zurlinglius
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Additional quotes by Huldrych Zwingli

You should knot that a certain Franciscan from France, whose name indeed was Franz, was here not many days since and had such conversation with me concerning the Scriptural basis for the doctrine of the adoration of the saints and their intercession for us. He was not able to convince me with the assistance of a single passage of Scripture that the saints do pray for us, as he had with a great deal of assurance boasted he should do. At last he went to Basel, where he recounted the affair in an entirely different way from the reality - in fact he lied about it. So it seemed good to me to let you know about these things that you might not be ignorant of that Cumaean lion, if perchance he should ever turn your way. There followed within six days another strife with our brethren preachers of the [different orders in Zurich, especially with the Augustinians]. Finally the burgonmaster and the Council appointed for them three commissioners on whom this was enjoined - that Aquinas and the rest of the doctors of that class being put aside they should base their arguments alone upon those sacred writings which are contained in the Bible. This troubled those beasts so much that one brother, the father reader of the order of Preachers [i.e., the Dominicans] cut loose from us, and we wept - as one weeps when a cross-grained and rich stepmother has departed this life. Meanwhile there are those who threaten, but God will turn the evil upon His enemies.

They rightly admonish us that Christ taught that our speech should be Yea, Yea, and Nay, Nayl yet they do not seem to me to understand it clearly, or if they do understand it to obey it. For though in many places they should often have said Yea, it has never been Yea. When those leaders were banished, against whom we wrote as best we could, and asked for an oath they would not reply except to the effect that through the faith which they had in God they knew they would never return, and yet they soon returned. 'The Father,' each said, 'led me back through His will.' I know very well that it was the father - of lies who led them back; but they pretend to know it was the Heavenly Father. Here is something worth telling: when that George (whom they call a second Paul) of the House of Jacob [Blaurock], was cudgelled with rods among us even to the infernal gate and was asked by an officer of the Council to take oath and lift up his hands [in affirmation], he at first refused, as he had often done before and had persisted in doing. Indeed he had always said that he would rather die than take an oath. The officer of the Council then ordered him forthwith to lift his hands and make oath at once, 'or do you, policemen,' he said, 'lead him to prison.' But now persuaded by rods this George of the House of Jacob raised his hand to heaven and followed the magistrate in the recitation of the oath. So here you have the question confronting you, Catabaptists, whether that Pail of yours did or did not transgress the law. The law forbids to sweat about the least thing: he swore, so he transgressed the law. Hence this knot is knit: You would be separated from the world, from lies, from those who walk not according to the resurrection of Christ but in dead works? How then is it that you have not excommunicated that Apostate? Your Yea is not Yea with you nor your Nay, Nay, but the contrary; your Yea is Nay and your Nay, Yea. You follow neither Christ nor your own constitution.

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