But a little while ago I made an experiment with the absolute or the absurd. This root — there was nothing in relation to which it was absurd. Oh, ho… - Jean-Paul Sartre

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But a little while ago I made an experiment with the absolute or the absurd. This root — there was nothing in relation to which it was absurd. Oh, how can I put it in words? Absurd: in relation to the stones, the tufts of yellow grass, the dry mud, the tree, the sky, the green benches. Absurd, irreducible; nothing — not even a profound, secret upheaval of nature — could
explain it. Evidently I did not know everything, I had not seen the seeds sprout, or the tree grow. But
faced with this great wrinkled paw, neither ignorance nor knowledge was important: the world of explanations and reasons is not the world of existence.

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About Jean-Paul Sartre

Jean-Paul Charles Aymard Sartre (21 June 1905 – 15 April 1980), normally known simply as Jean-Paul Sartre, was a French existentialist philosopher, dramatist and screenwriter, novelist, and critic. He had an enduring personal relationship with fellow philosopher Simone de Beauvoir.

Biography information from Wikiquote

Also Known As

Pen Names: Jacques Guillemin
Alternative Names: Jean-Paul Charles Aymard Sartre Jean Paul Sartre J.P. Sartre J.-P. Sartre Sartre
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Shorter versions of this quote

Absurd, irreducible; nothing — not even a profound and secret delirium of nature — could explain it. Obviously I did not know everything, I had not seen the seeds sprout, or the tree grow. But faced with this great wrinkled paw, neither ignorance nor knowledge was important: the world of explanations and reasons is not the world of existence. A circle is not absurd, it is clearly explained by the rotation of a straight segment around one of its extremities. But neither does a circle exist. This root, on the other hand, existed in such a way that I could not explain it.

Additional quotes by Jean-Paul Sartre

"Nothing happens while you live. The scenery changes, people come in and go out, that's all. There are no beginnings. Days are tacked on to days without rhyme or reason, an interminable, monotonous addition. From time to time you make a semi-total: you say: I've been travelling for three years, I've been in Bouville for three years. Neither is there any end: you never leave a woman, a friend, a city in one go. And then everything looks alike: Shanghai, Moscow, Algiers, everything is the same after two weeks. There are moments — rarely — when you make a landmark, you realize that you're going with a woman, in some messy business. The time of a flash. After that, the procession starts again, you begin to add up hours and days: Monday, Tuesday, Wednesday. April, May, June.
1924, 1925, 1926.

That's living. But everything changes when you tell about life; it's a change no one notices: the
proof is that people talk about true stories. As if there could possibly be true stories; things happen one way and we tell about them in the opposite sense. You seem to start at the beginning: "It was a fine autumn evening...

Perhaps there is nothing in the world I cling to as much as this feeling of adventure; but it comes when it pleases; it is gone so quickly and how empty I am once it has left. Does it, ironically, pay me these short visits in order to show me that I have wasted my life?

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