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[Nasir-ud-din] then took him a prisoner to his uncle who treated him with apparent consideration and promised to release him. But when he had extorte… - Veera Ballala III
" "[Nasir-ud-din] then took him a prisoner to his uncle who treated him with apparent consideration and promised to release him. But when he had extorted from him his wealth, elephants and horses and all his property, he had him killed and flayed; his skin was stuffed with straw and hung up on the wall of Moutrah [Madurai] where I saw it suspended.
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About Veera Ballala III
Veera Ballala III (r. 1292–1342) was the last great king of the Hoysala Empire. During his rule, the northern and southern branches of the Hoysala empire (which included much of modern Karnataka and northern Tamil Nadu) were consolidated and administered from Halebidu (also known as Dwarasamudra). During his rule, he fought numerous wars with the Yadavas of Devagiri, the Pandyan Dynasty of Madurai and other minor dynasties of South India.
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Around that time, the Hoysala ruler Vira Ballala Il, then about eighty years-old, defeated the Muslims near Kobban and forced them to retreat to Madurai. Eventually, Ghiyasud- din Damaghani made a surprise attack on Vira Ballala, took him prisoner and put him to a cruel death in 1342 ce. Ibn Battuta wrote, His skin was then filled with straw and hung up on the wall of Madura where I saw it suspended .
In 1311 ce, Malik Kafur again set out for the south, this time against the Hoysala ruler, Vira Ballala III (1291-1342 ck) of Dwarasamudra, and the Pandya kingdom in the far south. .... Vira Ballala rushed back, but the vicious nature of the invasion forced him to propose a settlement. Malik Kafur was reported to have responded, ... he was sent with the object of converting him to Muhammadanism, or of making him zimmi (one who could enjoy the same political privileges as the Muhammadans on payment of jiziya) and subject to pay tax, or of slaying him, if neither of these terms were assented to.
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This brings us to yet another failing: the self-destructive nature of the statecraft these Hindu rulers practiced. Vira Ballala III for instance, offered a fortnight for the checkmated army of Ghiyath-ud-din, which only resulted in his own terrible death at the hands of an enemy he had already overwhelmed. Two possibilities occur: a foolish overconfidence in what he thought was his certain victory, or a misplaced sense of generosity to a badly-cornered enemy.
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