Trump’s election to the presidency of the nation precipitated an unprecedented hysteria among establishment globalists and anationalists. The entiret… - A. James Gregor

Gentile’s rationale was neo-Hegelian in origin, the same source out of which Marxism and Marxism-Leninism were to emerge. In fact, Gentile understood Marxism so well that his essay on the thought of the young Marx has not only withstood the test of time, but was, on the occasion of its publication, recommended as particularly insightful by V.I. Lenin.

Many of the principal theoreticians of Fascism, as we have seen, had been schooled in Marxism and, like Giovanni Gentile, demonstrated a competence in the material that won the admiration of Lenin himself. The fact was that the philosophical neo-idealism that served Fascism as its normative foundation shared its origins with orthodox Marxism through their common connection to Hegelianism… Like Marx, Gentile rejected the ‘liberal’ conviction that human beings are best understood as independent, self-sufficient monads, possessed of inherent freedoms, interacting only at their conveniences.

Given these evolving notions, it would seem that communism, like fascism—however counterintuitive the idea might be—was a right-wing revolutionary movement. As a consequence, we are now counselled that ‘perhaps we have tended to misjudge the communist elites of yesterday and failed to notice their latent nationalism all along.’ And perhaps we never really appreciated the hierarchical character of communist systems, or the role played in the various regimes by the Vozhd or the Chairman, the Dear Leader or the Lider Massimo.