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" "Barbieri chides that “natural selection is the long-term result of molecular copying and would be the sole mechanism of evolution if copying were the sole basic mechanism of life.”15 But it isn’t. While genes can be their own template and copy themselves, proteins cannot. Proteins cannot be made by copying other proteins. The tricky thing is that only molecules that can copy can be inherited, so the information about how to make the proteins had to come from the genes. Barbieri notes that the outstanding feature of the very early protein makers “was the ability to ensure a specific correspondence between genes and proteins, because without it there would be no biological specificity, and without specificity there would be no heredity and no reproduction. Life, as we know it, simply would not exist without a specific correspondence between genes and proteins.”16
Michael S. Gazzaniga (born December 12, 1939) is an American neuroscientist, author and professor of psychology at the University of California, Santa Barbara, where he heads the new SAGE Center for the Study of the Mind.
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We live in the era of the “bottom line” mentality, with TED talks, sound bites, and news summaries. There is so much information to digest, we can only hope to grasp the world with compact and seemingly complete stories. We don’t want to be left dangling.
We are all suckers for this information diet, and we all have come to depend on it, just like we have all succumbed to the instant gratification of texting and cell phones. And yet what separates the dilettante from the sophisticate is the appreciation that everything is not simple. The trick seems to be able to talk clearly while remaining fully aware of the underlying complexity of any story. For me it is the overwhelming realization that when trying to figure out how the brain does its masterful trick of
enabling minds, we are barely at the starting line. Dig as deep as you want into human history: As long as there is a written record of thought, there is a record of humans wondering about the nature of life. It becomes obvious that all of us are just hopping into an ongoing conversation, not structuring one with a beginning, a middle, and an end. Humans may have discovered some of the constraints on the thought processes, but we have not yet been able to tell the full story.
Plainly stated, I believe consciousness is an instinct. Many organisms, not just humans, come with it, ready-made. That is what instincts are, something organisms come with. Living things have an organization that allows life and ultimately consciousness to exist, even though they are made from the same materials as the non-living natural world that surrounds them. And instincts envelop organisms from bacteria to humans. Survival, sex, resilience, and walking are commonly thought to be instincts, but so, too, are more complex capacities such as language and sociality — all are instincts. The list is long, and we humans seem to have more instincts than other creatures. Yet there is something special about the consciousness instinct. It is no ordinary instinct. In fact, it seems so extraordinary that many think only we humans can lay claim to it. Even if that’s not the case, we want to know more about it. And because we all have it, we all think we have insight into it. As we will see, it is a slippery, complex instinct situated in the universe’s most impenetrable organ, the brain.
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