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" "The only substantial contribution was made by an RSS lawyer hailing from Anantnag in Kashmir. “I have studied Islam in depth,” he said, “and found it to be a great religion. I cannot understand anyone placing Islam in the dock.” Ironically enough this defender of Islam was literally the first to be shot dead when the ethnic cleansing started in the Valley in the winter of 1989.
Sita Ram Goel (Devanāgarī: सीता राम गोयल, Sītā Rām Goyal) (16 October 1921 – 3 December 2003) was an Indian historian, author and publisher.
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Frustrated on all sides, the missionaries advised their masters, the Pope and the king of Portugal, that the only way left for imposing Christianity firmly on Indian soil was the Rigour of Mercy to be employed wherever the Portuguese exercised absolute power over their subjects. This was a euphemism for the use of force for the spread of Christianity. The Pope agreed and the king of Portugal issued orders accordingly. Once again, it is a very well-documented story. Hundreds of Hindu temples in Portuguese possessions were demolished and churches were built out of the debris The lands and other incomes attached to temples were transferred to the churches. It was made a crime punishable with confiscation of property and imprisonment to make images of Hindu Gods and Goddesses or to worship them even in private homes. Hindus were prohibited to celebrate their religious and social ceremonies. Hindu sannyasins and yogis were forbidden to enter Portuguese territories. Brahmins were forced to attend church services compulsorily on Sundays. It was made increasingly difficult for Hindus to live in their ancestral homes by depriving them of the means of livelihood. Their places in trade and services were reserved for converts who were provided with many other incentives. Hindu laws of inheritance were altered so that a convert could claim a share of the parents” Properties during their life-time. Hindu Women who married Christians and got pouverted were offered rich dowries, Those who deserted their husbands for the new faith could get a share in the family Property. Every Hindu child whose father died was declared an orphan and taken away forcibly by the friars, Mothers and relatives refusing to part with the infants or hiding them away were severely punished. Hindus who removed their images to neighbouring Kingdoms or went to Worship them outside Portuguese Possessions Were liable to lose their civic tights and Properties. There were many other ways in which Hindus were humiliated and converts enabled to strut around as lords of all they surveyed. (p 62)
The 16 August, 1946 communal riots broke out in Calcutta after a few days. I would have been killed by a Muslim mob in the early hours of that day as I walked back towards my home from the coffee house which I had found closed. My fluent Urdu and my Western dress saved me. My wife and two year old son had joined me a few days earlier in a small room in a big house bordering on a large Muslim locality. On the evening of the 17th we had to vacate that house and scale a wall at the back to escape murderous Muslim mobs advancing with firearms. Had not the army moved in immediately after, I would not have lived to write what I am writing today.
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Islamism immediately revived the lost cause of Urdu behind the smoke-screen of this Communist campaign against Hindi. It lauded loudly when progressive Urdu poets like Firaq Gorakhpuri lampooned Hindi in a language which was largely unprintable. Simultaneously, Islamism started parading Urdu as the great language of culture and refinement which will be lost to India for good if Urdu was allowed to go under. No Communist came forward to examine this “culture and refinement as a legacy of decadent Muslim courts and a frivolous Muslim aristocracy. No Communist questioned the heavy Persianisation and Arabicisation of Urdu which made it incomprehensible even to educated people, leave alone the man in Chandni Chowk. The recognition of Urdu as a second language has today become a sine qua non of Secularism.