These two volumes however are in no way an apology for Savarkar. They do not take on themselves the lofty goal of correcting historical wrongs done t… - Vikram Sampath

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These two volumes however are in no way an apology for Savarkar. They do not take on themselves the lofty goal of correcting historical wrongs done to a national figure. If these do happen, they would be purely coincidental and not intended to be so. Stripping off any personal biases, the records must be allowed to speak for themselves. This, to me is more a historian’s burden and a duty—to illuminate the extant records and on the basis of that let the discerning reader make up her own mind. While all the above-stated allegations have been dealt with in this two-volume biography, the intent is not for me to become Savarkar’s mouthpiece or his lawyer, as I am sure he deserves better. As a historian committed to my profession of an unending quest for the truth, bringing to light the evidences and documents in a conscientious manner is what I have honestly tried to attempt. The jury is of course out there to decide if I have succeeded in what truly seemed like a herculean task.

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About Vikram Sampath

Vikram Sampath is an Indian historian and author of four books.

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The next contention was that at some distance from this compound, there was another temple known as Adi Vishweshwara, which too seemed to have been demolished and near it stood the mosque of Razia Bibi. Since the word ‘Adi’ meant original, it was incorrect to say that the old temple of Vishwanath was in this Gyan Vapi compound and that if there was any, then it must have been the one near that Razia mosque.

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By 1393 ce, the Sharqui dynasty had replaced the Tughlaqs with the centre of power in neighbouring Jaunpur. This further eclipsed the already diminished importance of Varanasi. The city hardly features in the annals of the Sharqui kingdom. Under Ibrahim Shah of this dynasty, the Atala mosque of Firoz Shah, which had been left incomplete, was completed in 1408. Construction of several other mosques was completed with stones and materials belonging to demolished temples from the fifth to fourteenth centuries. The Padmeshwara inscription mentioned above was transported all the way from Varanasi to Jaunpur to be set in the walls of the Lal Darwaza Masjid there. The masjid was built in 1447 by Bibi Raji, the queen of Sultan Mahmud Sharqui. Several stone pillars from the Gupta period were also used as stools in the mosque gardens.40 Hence, evidently, the debris of demolished temples was being carried to Jaunpur and steadily used in mosque construction.

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