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It is not the universal which takes on for us the appearance of the personal in order that it may make itself apprehensible by giving itself mythical expression; the universe does not become more or less personal and so acquire an added attribute. It is the personal which becomes universal, to the degree in which (subject to certain conditions) it realizes more profoundly its own specific character. Universality is the prerogative of the strongest personality. God, apart from whom nothing subsists, is pre-eminently the personal being, and it is for that reason that nothing subsists apart from him: even more, too, for that very reason, he is the 'personalizing' being. In becoming universal, Christ is not dissolved in the universe; he is the 'plasmatic principle' of the universe, he […] imposes his form on it.

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The rules of communication are not necessarily the rules of the universe, and man is not the role or identity which society thrusts upon him. For when a man no longer confuses himself with the definition of himself that others have given him, he is at once universal and unique. He is universal by virtue of the inseparability of his organism from the cosmos. He is unique in that he is just this organism and not any stereotype of role, class, or identity assumed for the convenience of social communication.

When a man no longer confuses himself with the definition of himself that others have given him, he is at once universal and unique. He is universal by virtue of the inseparability of his organism from the cosmos. He is unique in that he is just this organism and not any stereotype of role, class, or identity assumed for the convenience of social communication.

In the particular is contained the universal.

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To be universal you've got to stain the consciousness of the people. You've got to dig out a truth that everybody knows, but they don't want to hear, then tell it in a manner that's so articulate and so aesthetically indignant, so beautiful, that they've got to accept it back in their lives again. That's what I want to do. Touch something universal in your own language.

God, in the esoteric meaning, is the sum total of all the Laws and all the energies governed by these Laws in the manifested and unmanifested universe. So God is impersonal. Nevertheless, that transcendent God is manifest in every aspect of creation, including ourselves. We are not separate from that creation – from God. Every human being has the potential of the knowledge, the awareness, of all in creation that we can think of as meaning God. The Masters are God-realized, which is a very specific state, in that They have brought Their consciousness, in terms of the divine spark, the Absolute, the Self, into complete at-onement with Themselves as men on the physical plane – the personality and the divine aspect are totally integrated. God is also the great Cosmic Being Who ensouls this planet. For all its solidity, its cities and aeroplanes and television studios and the like, this planet is really the body of expression of a Cosmic Being Who gives the planet its life, and Who has a plan of evolution for all the kingdoms in nature, including the human kingdom.

You cannot express universal powers, you cannot manifest the divinity within you (because that divinity is entirely impersonal) if your mind and heart are restricted and imprisoned by your personal desires. You must expand your nature and open it in order to let the sunlight of the spirit stream in to you. Therefore self-forgetfulness and impersonality mean the gaining of wisdom and great and holy power. (Chapter 3)

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