A growing body of work suggests that, in nations with greater wealth and higher levels of gender equality, sex differences are often larger than they… - Steve Stewart-Williams

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A growing body of work suggests that, in nations with greater wealth and higher levels of gender equality, sex differences are often larger than they are in less wealthy, less equal nations... [R]ather than being products of a sexist or oppressive society, these differences may be indicators of the opposite: a comparatively free and fair one. If so, this casts society’s efforts to minimize the sex differences in an entirely new light. Rather than furthering gender equality, such efforts may involve attacking a positive symptom of gender equality. By mistaking the fruits of our freedom for evidence of oppression, we may institute policies that, at best, burn up time and resources in a futile effort to cure a “disease” that isn’t actually a disease, and at worst actively limit people’s freedom to pursue their own interests and ambitions on a fair and level playing field.

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About Steve Stewart-Williams

Steve Stewart-Williams (born 1971) is a Professor of Psychology in the School of Psychology at the University of Nottingham Malaysia, and author of the books Darwin, God and the Meaning of Life (2010) and The Ape That Understood the Universe (2018). He was born in Wellington, New Zealand. He studied at Massey university, where he completed a PhD in psychology and philosophy.

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Additional quotes by Steve Stewart-Williams

The Nurture Only theory asks us to believe not only that selection eliminated the [sex] differences for reasons unknown, but that learning and culture then coincidentally reproduced exactly the same differences in every culture on record. This is not a compelling thesis.

Evolutionary theory answers one of the most profound and fundamental questions human beings have ever asked themselves, a question that has plagued reflective minds for as long as reflective minds have existed in the universe: why are we here?

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[O]ne of the main moral foundations of the women’s liberation movement – and indeed of all liberation movements – is the idea that individuals should be treated fairly and equally, and that unjust barriers should be removed. A policy that advantages members of one demographic group over those of another necessarily abandons those principles. In doing so, it risks leaving the women’s movement without one of its main moral foundations.

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