The result of cutting [political power] up into little bits is simply that the man who can sweep the greatest number into one heap will govern the re… - James Fitzjames Stephen

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The result of cutting [political power] up into little bits is simply that the man who can sweep the greatest number into one heap will govern the rest... In a pure democracy the ruling men will be the wirepullers and their friends; but they will no more be on an equality with the voters than soldiers of Ministers of State are on an equality with the subjects of monarchy.

English
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About James Fitzjames Stephen

Sir James Fitzjames Stephen (March 3, 1829 – March 11, 1894) was an English lawyer and judge, created 1st Baronet Stephen by Queen Victoria. Through his rebuttal of John Stuart Mill's On Liberty, titled Liberty, Equality, Fraternity he established himself as a conservative philosopher.

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Alternative Names: James Stephen Sir James Stephen Sir James Fitzjames Stephen
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Men have an all but incurable propensity to try to prejudge all the great questions which interest them by stamping their prejudices upon their language. Law, in many cases, means not only a command, but a beneficent command. Liberty means not the bare absence of restraint, but the absence of injurious restraint. Justice means not mere impartiality in applying general rules to particular cases, but impartiality in applying beneficent general rules to particular cases. Some people half consciously use the word "true" as meaning useful as well as true. Of course language can never be made absolutely neutral and colourless; but unless its ambiguities are understood, accuracy of thought is impossible, and the injury done is proportionate to the logical force and general vigour of character of those who are misled.

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To me this question whether liberty is a good or a bad thing appears as irrational as the question whether fire is a good or a bad thing. It is both good and bad according to time, place, and circumstance, and a complete answer to the question, In what cases is liberty good and in what cases is it bad? would involve not merely a universal history of mankind, but a complete solution of the problems which such a history would offer.

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