The Abbey was on Robertson, just below Santa Monica, on the edge of Boys' Town. Low brick buildings housed cafes, clothing stores, coffee houses and … - Michael Nava

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The Abbey was on Robertson, just below Santa Monica, on the edge of Boys' Town. Low brick buildings housed cafes, clothing stores, coffee houses and watch repair shops that rubbed elbows with gay clubs and sex shops. These establishments catered to hordes of the beautiful young gay men who lived in the big apartment complexes that lined the side streets or who drove in from all over Southern California on weekend nights. I seldom ventured there, because it reminded me of San Francisco in the '70s, when I was a boy just coming out and how out of place I'd felt among the big-muscled boys who cruised each other with cold assessment. Twenty years later, only the faces and the clothes had changed; the air was still charged with the brutal calculation of lust. And beneath that was the claustrophobia of a ghetto, of fearful people looking out at the world from behind invisible fences.

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About Michael Nava

Michael Nava (born 16 September 1954) is an American attorney and writer.

Also Known As

Alternative Names: Michael Angel Nava
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In a pluralist society, people act according to their own views of right and wrong, except where their actions violate agreed-upon criminal codes. This moral diversity is precisely what the religious right objects to; rather than seek to persuade nonbelievers of its version of the truth, it would simply impose that version on them. Religion enjoys freedom, not a licence to interfere with other people's freedom. The religious right's complaint that Christian values have been left out of public discourse reveals either a basic misunderstanding of our constitutional system or an equally basic disregard for its principles and workings. Religious-based values are not banned from the public arena, but they are not vested with any greater moral force than competing viewpoints, nor are they exempt from rational examination simply because they originate in someone's notion of the divine. The religious origin of opinion does not, in our system, give the opinion any special status in public debate. In a contest between individual freedom and particular religious views, individual freedom must be preferred because it and its corollary, equal protection of the laws, are what the American constitutional system holds sacred. Scriptural views are not exempt from dispute and have no special status within our constitutional framework.

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