Apart from local journalists usually more objective in their reports, no English newswriter thought it worthwhile to look deeper into the events at t… - Nicole Elfi

Strangely, instead of clearly, straightforwardly condemning the act, the Indian English-language press tried to justify it: “Pilgrims provoked by chanting pro-Hindu slogans” (they were not slogans but bhajans, or devotional songs, ending with “Jai Sri Ram” (Victory to Sri Rama). “It’s because they were returning from Ayodhya, where they asked for the reconstruction of a temple at the traditional birth place of Rama; this offends the feelings of the Muslims.” In sum, the victims, roasted alive, were guilty. Numb with shock, the people of Gujarat did not react straightaway. They remained calm at first. Till that afternoon, when the charred bodies started arriving at their respective families—with no comforting voice, no condemnation of this barbaric act—then these people known for their non- violent nature and exceptional patience, burst into a frenzy.

In order to quickly gather a crowd of angry Muslims to the Godhra station and attack the train, so that no one would guess who was pouring petrol in the S6 and S7 coaches, rumours that a Ghanchi Muslim girl had been abducted by the Kar Sevaks were spread by the Jamiat-Ulema-E-Hind (JUH), a long-standing ally of the Congress.

Inquiries with the Railway staff and passengers travelling in the Sabarmati Express showed that no quarrel whatsoever took place on the platform between a tea vendor and pilgrims, and no girl was manhandled nor kidnapped. As the Nanavati Report established later, this fictitious report was in fact circulated by the Jamiat-Ulma-E-Hind, the very hand responsible for the carnage. It nevertheless went around the world, exhibited as “the true story.” Aren’t we compelled to conclude that the assailants, in India, are those who dictate what’s “politically correct,” and instruct the media?