The earliest body of gospel tradition, represented by Mark no less than by the primitive non-Marcan document embodied in the first and third gospels,… - Frederick Cornwallis Conybeare

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The earliest body of gospel tradition, represented by Mark no less than by the primitive non-Marcan document embodied in the first and third gospels, begins, not with the birth and childhood of Jesus, but with his baptism; and this order of accretion of gospel matter is faithfully reflected in the time order of the invention of feasts. The great church adopted Christmas much later than Epiphany; and before the 5th century there was no general consensus of opinion as to when it should come in the calendar, whether on the 6th of January, or the 25th of March, or the 25th of December.

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About Frederick Cornwallis Conybeare

Frederick Cornwallis Conybeare (14 September 1856 – 9 January 1924) was an English orientalist, Anglo-Papalist, and Professor of Theology at the University of Oxford.

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Alternative Names: F. C. Conybeare Fred. C. Conybeare
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Additional quotes by Frederick Cornwallis Conybeare

... when a priest undertakes by certain movements of his hands, by use of certain invocations, of certain names and forms of words, which must on no account be varied, to impart to bread and wine, to water, oil, salt, bells, or what not, certain occult qualities and values, which they had not before and could not otherwise gain, he moves in the realm of pure magic.

... what is poetry to us—akin to the folk-lore of water-sprites, naiads, kelpies, river-gods and water-worship in general—was to Tertullian and to the generations of believers who fashioned the baptismal rites, ablutions and beliefs of the church, nothing less than grim reality and unquestionable fact.

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We can write a life of Julius Caesar or of Cicero, because we have in the first line letters, commentaries, and other authentic documents written by them and their friends; in the second, lives written by Plutarch and others who had in their hands monuments of them, now lost; and in the third, masses of contemporary coins and inscriptions. Contrast with this wealth of sources the scanty material which remains, after the examination of the preceding chapters, for a portrait of Jesus of Nazareth. So slender is it, indeed, that it seems not absurd to some critics to-day to deny that he ever lived.

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