In a totalitarian state, the purpose of politics is power and power alone. The "nation" and its peoples are mentioned only to give an air of legitimacy to the application of power. The people accept this devalued existence, asking only to live from day to day.

The purpose of this book is to legitimate the administrative state in terms of constitutional principle... Because public administrators at virtually all levels of government take an oath to uphold the Constitution of the United States, this neglect deprives the profession of the opportunity to consider an important normative foundation for its activities.

Politics, as I never tire of saying, is for social and emotional misfits, handicapped folk, those with a grudge. The purpose of politics is to help them overcome these feelings of inferiority and compensate for their personal inadequacies in the pursuit of power.

In dealing with its subject, [this book] exercises complete fidelity to truth; unlike secularist and Marxist writers, it does not believe in re-writing and fabricating history. Its aim is to raise the informational level of our people and to make them better aware of the more persistent ideological forces at work.

The political ideal that Spinoza promotes in the Theological-Political Treatise is a secular, democratic commonwealth, one that is free from meddling by ecclesiastics. Spinoza is one of history's most eloquent advocates for freedom and toleration. The ultimate goal of the Treatise is enshrined in both the book's subtitle and in the argument of its final chapter: to show that ‘freedom to philosophise may not only be allowed without danger to piety and the stability of the republic, but that it cannot be refused without destroying the peace of the republic and piety itself’.

It is the purpose of this book to find out just what that something could be the authorities do not wish us to know... The following chapters will present the findings as they came. A word in passing, and a warning. This book is neither intended for, nor humbly dedicated to, the statistician, nor anyone else who mistakes figures for facts, nor does it aim to please the followers of what is called Popular Science...

Individual liberty is the whole purpose of political life, and I thought it was threatened then [in 1964 becoming politically engaged at age 15] and I think it's threatened now.

[Our purpose is] to ensure that literature and art fit well into the whole revolutionary machine as a component part, that they operate as powerful weapons for uniting and educating the people and for attacking and destroying the enemy, and that they help the people fight the enemy with one heart and one mind.

As in my political works my motive and object have been to give man an elevated sense of his own character, and to free him from the slavish and superstitious absurdity of monarchy and hereditary government; so in my publications on religious subjects, my endeavors have been directed to bring man to a right use of the reason that God has given him; to impress on him the great principles of divine morality, justice, mercy, and a benevolent disposition to all men, and to all creatures, and to inspire in him a spirit of trust, confidence, and consolation in his Creator, unshackled by the fables of books pretending to be the word of God.

The aim of every political constitution is, or ought to be, first to obtain for rulers men who possess most wisdom to discern, and most virtue to pursue, the common good of the society; and in the next place, to take the most effectual precautions for keeping them virtuous whilst they continue to hold their public trust.

As in my political works my motive and object have been to give man an elevated sense of his own character, and free him from the slavish and superstitious absurdity of monarchy and hereditary government, so in my publications on religious subjects my endeavors have been directed to bring man to a right use of the reason that God has given him; to impress on him the great principles of divine morality, justice, mercy, and a benevolent disposition to all men, and to all creatures, and to inspire in him a spirit of trust, confidence and consolation in his creator, unshackled by the fables of books pretending to bethe word of God.

I think to some degree, all politics is personal. It would be naïve of me to say I wrote a book just about immigrants and there's nothing political about it. As has been pointed out to me in the past, it's political to have the last name that I have. There's nothing that's not political…

It is in itself commendable that they point out the political intentions of these academics. These have a purpose other than dispassionately seeking the truth, which to Marxists would only be “bourgeois objectivity”. While not in itself disqualifying their research, it should at least set some alarm bells ringing. But this political bias only enjoys the unquestioning approval of the new generation of dupes.

[T]he writing of history is inescapably political, my aim is partly to provide a basis for a more politically and ethically responsible intervention by historians in modern political debate about migration.