Like all truly pure souls she [Chantal] quickly resigned herself to past faults, thought only of how to repair whatever harm they had done. "Of all m… - Georges Bernanos

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Like all truly pure souls she [Chantal] quickly resigned herself to past faults, thought only of how to repair whatever harm they had done. "Of all my daughters, you are certainly the least bothered by scruples of conscience," Abbé Chevance used to say.... Even sin, once the will is detached and no longer nourishes it, withers and dies sterile. It is in the secret of intentions, like in a decomposing humus, in the dark forest of future sins, unpardoned sins, half dead, half living, that new poisons are distilled.

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About Georges Bernanos

Georges Bernanos (20 February 1888 – 5 July 1948) was a French writer. A Roman Catholic and royalist, his novel The Diary of a Country Priest was filmed by Robert Bresson.

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Alternative Names: Bernanos
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A large number of suspects, both men and women, escaped martial law for lack of any shred of evidence against them on which a court-martial could convict. So they began setting them free in groups, according to their birth-place. But half-way, the car-load would be emptied into a ditch.

For temptation is like the birth of another man inside a man, a horrible extension of himself. He drags this weight in his heart, not daring to cast it from him. For where could he cast it? Into another heart? The saint is always alone, at the foot of the cross. No other friend.

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He [Abbé Cénabre] had often reflected on the plight of even the most illustrious of those renegades who finish up engaged in a monotonous argument they can never quite extricate themselves from and seem to be insulting the God they have offended, dragging Him along with them like a fellow criminal shackled to them.... He thought, not without some justification, that where such tortured and anxious nihilists had made their greatest mistake was in having freed only their intellects, leaving belief to go on surviving and festering in the most hidden and least accessible parts of their sensibility. Such a deep and hidden contradiction is all the more destructive because they cannot form a clear idea of it, or indeed express it, except in terms of stammering, repeated, pointless, and childish expressions of hatred. They no longer have any part in a faith that still holds them in abject and slavering thrall. It matters little that they think they have destroyed it.

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