I come now to some other proposals of the Congress. We have now a very charming suggestion. These people wish to have the Budget of India submitted t… - Syed Ahmed Khan

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I come now to some other proposals of the Congress. We have now a very charming suggestion. These people wish to have the Budget of India submitted to them for sanction. Leave aside poli- • tical expenses; but ask our opinion about the expenses of the army. Why on earth has Government made so big an army? Why have you put Governors in Bombay and Madras? Pack them off at once. I am also of the opinion that their ideas should certainly be carried out. I only ask them to say who, not only of them but of the whole people of India, can tell me about the new kinds of cannon which have been invented-which is the mouth and which the butt end. Can any one tell me the expense of firing a shot? Does any one understand the condition of the army? One who has seen the battle-field, the hail-shower of shots, the falling of the brave soldiers one over another, may know what equipments are needed for an army. If then, under these circumstances, a Mohammedan were on this Council, or a Bengali-one of that nation which in learning is the crown of all Indian nations, which has raised itself by the might of learning from a low to a high position-how could he give any advice? How ridiculous then for those who have never seen a battle-field, or even the mouth of a cannon, to want to prepare the Budget for the army? 214

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About Syed Ahmed Khan

Sir Syed Ahmed Khan (17 October 1817 – 27 March 1898), also known as Sir Syed and also Sayed Ahmad Khan, was an Indian educator and politician, and an Islamic reformer and modernist.

Also Known As

Native Name: سید احمد خان
Alternative Names: Syed Ahmad Khan Ahmed Khan Syed Ahmad bin Muttaqi Khan Sir Syed Ahmad Khan
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Let us imagine the Viceroy’s Council made in this manner. And let us suppose, first of all, that we have universal suffrage, as in America, and that all have votes. And let us also suppose that all Mohammadan electors vote for a Mohammadan and all Hindu electors for a Hindu member, and now count how many votes the Mohammadan member will have and how many the Hindu. It is certain that the Hindu member will have four times as many, because their population is four times numerous . . . and now how can the Mohammadan guard his interests?

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In whose hands shall the administration and the Empire of India rest? Now, suppose that all English, and the whole English army, were to leave India, taking with them all their cannon and their splendid weapons and everything, then who would be rulers of India? Is it possible that under these circumstances two nations—the Mahomedans and the Hindus—could sit on the same throne and remain equal in power? Most certainly not. It is necessary that one of them should conquer the other and thrust it down. To hope that both could remain equal is to desire the impossible and the inconceivable.

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