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129. Let us then take the case of 55 crores ... (h) The case of Hyderabad had also the same history. It is not at all necessary to refer to the atroc… - Nathuram Godse
" "129. Let us then take the case of 55 crores ... (h) The case of Hyderabad had also the same history. It is not at all necessary to refer to the atrocious misdeeds perpetrated by the Nizam's Ministers and the Razakars. Laiq Ali the Prime Minister of Hyderabad had an interview with Gandhiji during the last week of January 1948. It was evident from the manner in which Gandhiji looked at these Hyderabad affairs, that Gandhiji would soon start his experiments of non-violence in the State of Hyderabad and treat Kasim Razvi as his adopted son just as Suhrawardy. It was not at all difficult to see that it was impossible for the Government in spite of all the powers to take any strong measures against the Muslim State like Hyderabad so long as Gandhiji was there. Had the Government then decided to take any military of police action against Hyderabad it would have been compelled to withdraw its decision just as was done in the case of the payment of Rs. 55 crores, for Gandhiji would have gone on fast unto death and Government's hands would have been forced to save the life of Gandhiji.
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About Nathuram Godse
Nathuram Vinayak Godse (19 May 1910 – 15 November 1949) was the assassin of Mahatma Gandhi. He was a Hindu nationalist who shot Gandhi in the chest three times at point blank range at a multi-faith prayer meeting in Birla House in New Delhi on 30 January 1948. Godse was a member of the political party, the Hindu Mahasabha; and a member of the Rashtriya Swayamsevak Sangh (RSS), a right-wing Hindu paramilitary volunteer organization; and a popularizer of the work of his mentor Vinayak Damodar Savarkar, who had created the ideology of Hindutva.
Also Known As
Native Name:
golden goose
Alternative Names:
Nathuram Vinayak Godase
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Nathuram Godase
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Nathuram Vinayak Godse
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Additional quotes by Nathuram Godse
15. I have never made a secret about the fact that I supported the ideology, which was opposed to that of Gandhiji. I firmly believed that the teachings of absolute Ahimsa as advocated by Gandhiji would ultimately result in the emasculation of the Hindu community incapable of resisting the aggression of other communities especially the Muslims. To counter this evil I decided to enter public life and as a part of the propaganda started a daily newspaper Agrani. I might mention that is not so much Gandhi's Ahimsa that we were opposed to but his bias for Muslims, prejudicial and detrimental to the Hindu Community and its interests. I have fully described my point of view and have quoted instances when how Gandhi became responsible for a number of calamities which the Hindu community had to suffer and undergo.
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111. Is it not a deplorable sight for people to see the Congress celebrate the occasion of the establishment of a Dominion Government in the rest of country shattered and vivisected by the Pakistan in the East and West and with the pricking thorn of Hyderbad it its midst? On seeing this downfall of the Congress under the dominance of Gandhiji, I am reminded of the well-known verse of Raja Bharthari to the effect:
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