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" "The Higher Self is the consciousness beyond the physical, the larger, wider, greater consciousness which is our real Self, the Self of which the consciousness in the brain is only the faintest of reflections. This body of ours is only a house in which we dwell for our physical work; we hold the key of the body... We may trust the consciousness and the testimony of the Saints, the Prophets, the Seers, and the Teachers of humanity... They were divine, showing Their divinity to the worlds. We are none the less divine, although our divinity is veiled. Let us claim our birthright, to know as They knew.... Every one of us is a divine fragment, every one of us an eternal Spirit, every one of us a deific life, striving to attain through matter to consciousness of our own divinity. That is the teaching of all faiths, that is the fundamental principle of life, of religion, of nature, and Modern Science is finding that even physical nature is not intelligible without the understanding of the higher world, without the recognition of larger possibilities.
Annie Besant (1 October 1847 – 20 September 1933) was a British socialist, theosophist, women's rights activist, writer, orator, educationist, and philanthropist. She was an ardent supporter of both Irish and Indian self-rule. Besant met the co-founder of the Theosophical Society, Helena Blavatsky in 1890 and became a prominent member of the group.
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The most sacred duty is filial piety. “God showers his blessings on him who honors and reveres the author of his days,” says Pampelus (De Parentibus, Orelli, op. Cit., ii, 345). Ingratitude towards one’s parents is the blackest of all crimes, writes Perictione ( ibid.,p. 350), who is supposed to have been the mother of Plato. p. 58
Meanwhile I was more and more turning aside from politics and devoting myself to the social condition of the people I find myself, in June, protesting against Sir John Lubbock's Bill which fixed a twelve-hour day as the limit of a "young person's" toil. "A 'day' of twelve hours is brutal," I wrote; "if the law fixes twelve hours as a 'fair day' that law will largely govern custom. I declare that a 'legal day' should be eight hours on five days in the week and not more than five hours on the sixth. If the labour is of an exhausting character these hours are too long." Chapter XIII Socialism
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