Then we began talking of all the riots and asked him: what were you doing on the morning of 27 February 2002? Why did you not call your police and th… - Zafar Sareshwala

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Then we began talking of all the riots and asked him: what were you doing on the morning of 27 February 2002? Why did you not call your police and the army? Why did you not go to Juhapura? Why did you not visit refugee camps? The questions that the [Supreme Court of India-appointed Special Investigation Team (SIT)] asked of Modi much later, we asked him all those questions that day.

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About Zafar Sareshwala

Zafar Sareshwala is an Indian businessman, owner of Parsoli Corporation, and chancellor of Maulana Azad National Urdu University. A member of the strict Tablighi Jamaat branch of Islam, Sareshwala has gained considerable public attention for being a strident supporter and a close confidante of Narendra Modi, the current Prime Minister of India.

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Additional quotes by Zafar Sareshwala

People who go on and on about the 2002 riots, choose to forget that it was the culmination of an endless series of riots. The worst riots in post-partition India happened in 1969 in Ahmedabad; more than 5,000 Muslims were killed in that massacre. But because there was no 24x7 media, riots in those days went largely undocumented, so no one outside got to know of the 1969 riots. It was a small incident involving a cow but it led to a shocking outburst. At that time, Congress Party’s Hitendrabhai Desai was the chief minister while Indira Gandhi was in power at the Centre. During the 1969 riots, our office, factory, everything was burnt down.... Forget about punishment, not even a single charge sheet was filed after that massacre. The Jagmohan Commission report is there for everyone to see. Entire communities were wiped out, without a trace. Why are people not talking about those victims? Has anyone documented what happened to those 5,000 families? Another major riot took place in 1985 preceded by several smaller ones. It went on for months on end. Again, our factory and our house were set on fire. In 1985, Madhavji Solanki of Congress Party was in power in Gujarat and Rajiv Gandhi at the Centre. Between 1985 and 2002, people came to expect that after every 2-3 months there would inevitably be a riot. At one time, the curfew lasted 200 days. During the 1987 riots also, Amar Singh Chaudhury of the Congress Party was the CM. This was followed by riots in 1990. At that time too, Congress Party’s Chimanbhai Patel was the chief minister. Again, our factory was burnt down. In 1992 also, it was set on fire. Chimanbhai Patel was the chief minister even at that time.... The truth is that while the earlier governments remained indifferent; after each riot, the Hindus themselves helped the rehabilitation of Muslims. I always say that if the Gujarati Hindus were 100 per cent communal, the Muslims would have been destroyed long ago. It is because Hindus are not communal that Muslims continue to prosper in Gujarat. All those riots were politically engineered and the Congress Party was the prime culprit.

Anti-Modi sentiment continues to be orchestrated by the media as the definitive truth, irrespective of what the people of Gujarat or courts say. Positive developments about Gujarat are never covered by the media. All that I am telling you, I have narrated the same things to numerous journalists, including those of the prime time T.V channels, like Rajdeep Sardesai and Sagarika Ghosh. But no one pays heed. You know how it is with TV channels; they trap you in their own questions. They only want to project those who abuse Modi. In 2007, in the heat of the very bitter elections-those were the “maut ka saudagar” days-NDTV called us for a special show against the backdrop of the Reliance refinery. When I went there, I was zapped. They had divided the participants into two distinct groups–one was supposed to be pro-Modi and the other anti-Modi. The cameras were going to roll in few minutes and there I was put in the pro-Modi group.

It is not just Modi, but the entire Gujarati society has moved on, and is reconstructing a new equation with Muslims. After 2002, we took it upon ourselves to ensure that no Muslim child would be deprived of education simply because his or her family can not afford the fees or buy books. Many Hindus gave us money for it. For example, at the start when we sponsored a Muslim girl’s education in a medical college, one of my Hindu friends said that he will pay for that semester’s fee for the girl. That really boosted my morale and convinced me that humanitarian spirit is alive even in Gujarat. Those who say that there is a lot of Hindu-Muslim hatred in Gujarat are perpetuating a myth. That hostility stayed alive for some time after the riots. Even after 2002, once things settled down and the ice was broken, it is Hindus who extended help to Muslims to rebuild their lives. How much can the Muslims do alone?... Hundreds of Hindu families came for our daughter’s wedding. As the state is experiencing genuine social peace and security, inter-community relations have become far more relaxed. I tell my fellow Muslims, we also must take the initiative to promote social interaction. Muslims cannot continue to live in an alienated, insulated manner. We have not made much effort to familiarise our Hindu brothers about our culture....But today such social interaction has begun to take place all over Gujarat because the ruling party is not acting as a divisive force. It is providing a sense of security by upholding the rule of law. People don’t view each other with as much suspicion as they did when riots were engineered routinely.

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