There are some despotic governments so filled with a feeling of insecurity that they regard the free life of culture as a threat to their existence. … - Richard M. Weaver

To one completely committed to this realm of becoming, as are the empiricists, the claim to apprehend verities is a sign of psychopathology. Probably we have here but a highly sophisticated expression of the doctrine that ideals are hallucination and that the only normal, sane person is the healthy extrovert, making instant, instinctive adjustments to the stimuli of the material world.

Since liberalism has become a kind of official party line, we have been enjoined against saying things about races, religions or national groups, for after all, there is no categorical statement without its implication of value, and values begin divisions among men. We must not define, subsume, or judge; we must rather rest on the periphery and display “sensibility toward the cultural expressions of all lands and peoples.” This is a process of emasculation.

The semanticists are exactly wrong in regarding language as an obstruction or series of pitfalls. Language, on the contrary, appears as a great storehouse of universal memory, or it may be said to serve as a net, not imprisoning us but supporting us and aiding us to get at a meaning beyond present meaning through the very fact that it embodies others’ experiences.