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" "The sense of right and wrong, the consciousness of justice in men, is not accidental . It grows up, irresistibly, by nature, out of what they experience as the fundamental conditions of their life. Society must live; so the relations of men must be regulated in such a way - it is this that law provides for - that the production of life-necessities may go on unimpeded. Right is what is essentially good and necessary for life. Not only useful for the moment, but needed generally good and necessary for life. Not only useful for the moment, but needed generally; not for the life. Not only useful for the moment, but needed generally; not for the life of single individuals, but for people at large, for the community; not for personal or temporal interests, but for the common and lasting weal. If the life-conditions change, if the system of production develops into new forms, the relations between men change, their feeling of what is right or new forms, the relations between men change, their feelings of what is right or wrong changes with them, and the law has to be altered.
Antonie Pannekoek (2 January 1873 – 28 April 1960) was a Dutch astronomer, Marxist theorist, and social revolutionary.
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The Workers' Councils are the form of self-government which in the times to come will replace the forms of government of the old world. Of course not for all future; none such form is for eternity. When life and work in community are natural habit, when mankind entirely controls its own life, necessity gives way to freedom and the strict rules of justice established before dissolve into spontaneous behavior. Workers' councils are the form of organization during the transition period in which the working class is fighting for dominance, is destroying capitalism and is organizing social production. In order to know their true character it will be expedient to compare them with the existing forms of organization and government as fixed by custom as self-evident in the minds of the people.
Owners are the shareholders, living outside the process of production, idling in distant countryhouse and maybe gambling at the exchange. A shareholder has no direct connection with the work. His property does not consist in tools of him to work; with his property consists simply in pieces of paper, in shares of enterprises of which he does not even know the hereabouts. His function in society is that of a parasite. His ownership does not mean that he commands and directs the machines; this is the sole right of the director. It means only that he may claim a certain amount of money without having to work for it. The property in hand, his shares, are certificates showing his right - guaranteed by law and government, by courts and police - to participate in the profits; titles of companionship in that large Society for Exploitation of the World, that is capitalism.