There is a deep human need for beauty, and if you ignore that need in architecture, your buildings will not last, since people will never feel at hom… - Roger Scruton

In all the areas of life where people have sought and found consolation through forbidding their desires—sex in particular, and taste in general—the habit of judgment is now to be stamped out.

Schopenhauer was not the only one of Hegel’s opponents to rest his faith in the unsayable. Soren Kierkegaard (1813-1855), in his attack on the prevailing Hegelian rationalism, sought to undermine the claim that ‘the real is the rational and the rational the real’, and so to reaffirm the value of that which, while real, lies beyond the reach of reason. But, lacking Schopenhauer’s gift of argument, and being indeed more literary than philosophical in his inclination, he did not set up any elaborate system of ideas whereby to postpone the recognition of his ultimate refuge. His principal interest was the vindication of the Christian faith, and he wrote directly or indirectly towards this end, inventing in the process the name, if not the philosophy of ‘existentialism’, for which achievement he is now chiefly known. His philosophy is a clear example of a reaction against idealism which is not also a form either of empiricism or skepticism. In the course of this reaction, it is once again the subject that is reaffirmed, as the ground of all philosophical thought.

Attitudes to death go hand in hand with attitudes to sex. And it is in the sphere of sex that some of the greatest of medical confusions have arisen. I refer in particular to the "sex change" – again, an operation which has exhilarated the public, with its implication that sexuality is an elaborate accident, which can be tailored to the individual need. A person's sexuality is no longer regarded as part of his essence. It has become an attribute, which he might change as he changes his clothes. The possibility of thinking in such a way shows a deep change in perception. The obligation to accept one's sex has dwindled, in the same way as the obligation to accept one's death. Consequently people call upon doctors to help them, demanding painful, expensive and dangerous operations, whose moral effects cannot really be envisaged in advance, and whose premise is a kind of delusion which, however it might arouse our compassion, ought not to inspire our connivance. No doubt the time is not far distant when sex-change operations will be obtainable on the National Health, granted on the advice of "experts" able to discern the "real" gender identify of the soul sheathed within each human envelope.