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" "This point is, in essence, the most important and overlooked one regarding the rationality of ethics. The traditional dispute between Kantians and sentimentalists rests on an assumption that to be rational, morality must be grounded on a priori principles of disinterested reason. This is false. If we understand what rationality means in an appropriately catholic way, we see that it it is a matter of providing reasons for belief and that the sources of these reasons are not confined to a priori principles of logical or scientific facts. Once we accept that, we can see that although the Kantian project of founding ethics on pure reason is doomed, reason is still at the very heart of morality.
Julian Baggini (born 1968) is a British philosopher.
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There is an irony here. On the one hand, all of these mistakes point to hubris, a belief that human reason is more powerful than it really is. But on the other, all these mistakes implicitly acknowledge how limited the power of reason is, because they require us to simplify our conception of the world in order to make it tractable to reason. It is as though in order to preserve the illusion that human reason is mighty, we have to rig its challenges to make them easier to overcome.
This point is critical. Reason is often assumed to be by definition disinterested. Disinterested reason has its place, of course, in mathematics and science, but sometimes it can legitimately be very interested indeed. Reason needs to be objective, not disinterested, and this means it can recognise the objective existence of needs and desires, good and bad states.
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