I sat brooding intensely on the atrocities perpetrated on Hinduism and its dark and deadly future if left to face Islam outside and Gandhi inside, an… - Nathuram Godse

66 ‘Indeed in the subsequent years the Congress policy can be quite correctly described as “Peace at any Price” and “Congress in Office at all costs”. The Congress compromised with the British who placed it in office and in return, the Congress surrendered to the violence of Mr. Jinnah, carved out one-third of India to him, an explicitly racial and theological State, and destroyed two million human beings in the process. Pandit Nehru now professes again and again that the Congress stands for a secular State and violently denounces those who remind him that only last year he agreed to a communal and theological State; his vociferous adherence to a “Secular State” is nothing but a case of “my lady protests too much”.’

70 (d.) (ii). Gandhiji's attack did not improve his popularity with the Muslims but it provoked a Muslim youth to murder Swami Shraddhanandaji within a few months. The charge against the Samaj that it was a reactionary body was manifestly false. Everybody knew that far from being a reactionary body, the Samaj had been the vanguard of social reforms among the Hindus. The Samaj had for a hundred years stood for the abolition of untouchability long before the birth of Gandhiji. The Samaj had popularised widow remarriage. The Samaj had denounced the caste system and preached the oneness of not merely the Hindus, but of all those who were prepared to follow its tenets. Gandhiji was completely silenced for some time, but his leadership made the people forget his baseless attack on the Arya Samaj and even weakened the Samaj to a large extent. (…) '70 (e). Separation of Sindh. By 1928, Mr. Jinnah's stock had risen very high and the Mahatma had already conceded many unfair and improper demands of Mr. Jinnah at the expense of Indian democracy and the Indian nation and the Hindus. The Mahatma even supported the separation of Sindh from the Bombay Presidency and threw the Hindus of Sind to the communal wolves. Numerous riots took place in Sindh-Karachi, Sukkur, Shikarpur and other places in which the Hindus were the only sufferers and the Hindu-Muslim unity receded further from the horizon.' '70 (f). League's Good Bye to Congress. With each defeat, Gandhiji became even more keen on his method of achieving Hindu-Muslim unity. Like the gambler who had lost heavily, he became more desperate increasing his stakes each time and indulged in the most irrational concessions if only they could placate Mr. Jinnah and enlist his support under the Mahatma's leadership in the fight for freedom. But the aloofness of the Muslims from the Congress increased with the advance of years and the Muslim League refused to have anything to do with the Congress after 1928. (…)

115. In the year 1938, I led the first batch of volunteers who marched into the territory of the Hyderabad State when the passive resistance movement was started by the Hindu Mahasabha, with a demand for Responsible Government in the State. I was arrested and sentenced to one year's imprisonment. I have personal experience of the uncivilized, nay barbarous rule of Hyderabad and have undergone corporal punishment of dozens of cane slashes, for the offence of singing the 'Vande Mataram’ song at the time of prayer.