I ask my friends honestly to say whether out of two such nations whose aims and objects are different, but who happen to agree in some small points, … - Syed Ahmed Khan

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I ask my friends honestly to say whether out of two such nations whose aims and objects are different, but who happen to agree in some small points, a "National" Congress can be · created? No. In the name of God- No. I thank my friend for inducing the twelve Standing Committees to sanction the rule "that any subject to which the Mussalman delegates object, unanimously or nearly unanimously, must be excluded from all discussion in the Congress." But I again object to the word "delegate", and would suggest that instead of that word be substituted "Mussalman taking part in the Congress." But if this principle which he has laid down in his letter and on which he acted when President, be fully carried out, I wonder what there will be left for the Congress to discuss. Those questions on which Hindus and Mohammedans can unite, and on which they ought to unite, and concerning which it is my earnest desire that they should unite, are social questions. We are both desirous that peace should reign in the country, that we two nations should live in a brotherly manner, that we should help and sympathise with one another, that we should bring pressure to bear, each on his own people, to prevent the arising of religious quarrels, that we should improve our social condition, and that we should try to remove that animosity which is every day increasing between the two communities. The questions on which we can agree are purely social. If he Congress had been made for these objects, then I would myself have been its President, and relieved my friend from the troubles which he incurred. But the Congress is a political Congress, and there is no one of its fundamental principles, and especially that one for which it was in reality founded, to which Mohammedans are not opposed. We may be right or we may be wrong; but there is no Mohammedan, from the shoemaker to the Rais who would like that the ring of slavery should be put on us by that other nation with whom we live. Although in the present time we have fallen to a very low position, and there is every probability we shall sink daily lower (especially when even our friend Badruddin Tyabji thinks it an honour to be President of the Congress), and certainly we shall be contented with our destiny, yet we cannot consent to work for our own fall. 241-2

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About Syed Ahmed Khan

Sir Syed Ahmed Khan (17 October 1817 – 27 March 1898), also known as Sir Syed and also Sayed Ahmad Khan, was an Indian educator and politician, and an Islamic reformer and modernist.

Also Known As

Birth Name: Syed Ahmad Taqvi
Native Name: سید احمد خان
Alternative Names: Syed Ahmad Khan Ahmed Khan Syed Ahmad bin Muttaqi Khan Sir Syed Ahmad Khan

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Now, we will suppose a third kind of election. Suppose a rule to be made that a suitable number of Mohammedans and a suitable number of Hindus are to be chosen. I am aghast when I think on what grounds this number is likely to be determined. Of necessity proportion to total population will be taken. So there will be one member for us to every four for the Hindus. No other condition can be laid down. Then they will have four votes and .we shall have one. Now, I will make a fourth supposition. Leaving aside the question as to the suitability of 1nembers with regard to population, let us suppose that a rule is laid down that half the members are to be Mohammedan and l1alf Hindu, and that the Mohammedans and Hindus are each to elect their own men. Now, I ask you to pardon me for saying something which I say with a sore heart. In the whole nation there is no person who is equal to the Hindus in fitness for the work.210-1

Among such unfounded reports was this: that the Mohammedans are, by the tenets of their religion, necessarily hostile to the professors of the Gospel of Christ; whereas indeed the very reverse of this is the fact, for Mohammedanism admits, that there is no sect upon earth but the Christians, with whom its people may maintain amity and friendship. · "Thou shalt surely find the most violent of all men in ennity against the true believers to be the Jews and the idolators, and thou shalt surely find those among them to be the most inclinable to entertain friendship for the true believers, who say, 'we are Christians.' This cometh to pass because there are priests and monks among them and because they are not elated with pride." -Alkoran Soorutoomaweeda, that is, The Table, Sale's Trans., Ch. V.39

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