After returning to Birdhul, he again pursued the Raja to Kandur… The Rai again escaped him, and he ordered a general massacre at Kandur. It was then … - Amir Khusrau

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After returning to Birdhul, he again pursued the Raja to Kandur… The Rai again escaped him, and he ordered a general massacre at Kandur. It was then ascertained that he had fled to Jalkota… There the Malik closely pursued him, but he had again escaped to the jungles, which the Malik found himself unable to penetrate, and he therefore returned to Kandur… Here he heard that in Brahmastpuri there was a golden idol, round which many elephants wore stabled. The Malik started on a night expedition against this place, and in the morning seized no less then two hundred and fifty elephants. He then determined on razing the beautiful temple to the ground – 'you might say that it was the Paradise of Shaddad which, after being lost, those hellites had found, and that it was the golden Lanka of Ram,' – 'the roof was covered with rubies and emeralds', - 'in short, it was the holy place of the Hindus, which the Malik dug up from its foundations with the greatest care… and heads of the Brahmans and idolaters danced from their necks and fell to the ground at their feet,' and blood flowed in torrents. 'The stone idol called Ling Mahadeo which had been a long time established at that place and on which the women of the infidels rubbed their vaginas for [sexual] satisfaction, these, up to this time, the kick of the horse of Islam had not attempted to break.' The Musalmans destroyed all the lings, 'and Deo Narain fell down, and the other gods who had fixed their seats there raised their feet, and jumped so high, that at one leap they reached the fort of Lanka, and in that affright the lings themselves would have fled had they had any legs to stand on.' Much gold and valuable jewels fell into the hands of the Musalmans, who returned to the royal canopy, after executing their holy project, on the 13th of Zi-l Ka'da, AH 710 (April 1311 AD). They destroyed all the temples at Birdhul, and placed the plunder in the public treasury.

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About Amir Khusrau

Ab'ul Hasan Yamīn ud-Dīn Khusrau (1253 – 1325), better known as Amīr Khusrow Dehlavī, was a Sufi musician, poet and scholar from the Indian subcontinent.

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Alternative Names: Amir Khusrow Amir Khusrau Dihlavi Ab'ul Hasan Yamīn ud-Dīn Khusro Ab'ul Hasan Yamīn ud-Dīn Khusrau Amir Khushrow Dehlavi Amīr Khusraw Dihlavī Amir Khosrow

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Additional quotes by Amir Khusrau

Hindavi was the language from old times; when the Ghurids and Turks arrived [in India], Persian began to be used and every high and low person learned it … As I belong to India, it is only fitting that I talk about it. There is a different, original language in every region of this land. Sindhi, Lahori, Kashmiri, Kibar, Dhaur Samundari, Tilangi, Gujar, Ma'bari, Gauri, the languages of Bangalah, Avadh, Delhi and its environs, all these are Hindavi, i.e., Indian languages, current since the olden days and commonly used for all kinds of speech. There is yet another language that is favoured by all the Brahmins. It is known as Sanskrit since ancient times; common people do not know it, only the Brahmins do, but one single Brahmin cannot comprehend its limits. Like Arabic, Sanskrit has a grammar, rules of syntax, and a literature … Sanskrit is a pearl; it may be inferior to Arabic but is superior to Dari … If I knew it well I would praise my sultan in it also.

During the attack, the catapults were busily plied on both sides… ‘Praise be to God for his exaltation of the religion of Muhammad. It is not to be doubted that stones are worshipped by Gabrs,74 but as the stones did no service to them, they only bore to heaven the futility of that worship, and at the same time prostrated their devotees upon earth’…

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On Wednesday, the 18th of Shawwal, the Malik beat his drums, and loaded his camels for his expedition to Ma’bar, and after five days arrived at the mountains whicll divide Ma’bar from Dhur Samundar. In this range there are two passes – one Sarmali, and the other Tabar. After traversing the passes, they arrived at night on the banks of the river Kanobari, and bivouacked on the sands. Thence they departed for Birdhul, and committed massacre and devastation all round it. The Rai Bir showed an intent of flying for security to his islands in the ocean, but as he was not able to attempt this, his attendants counselled him to fly by land. With a small amount of treasure and property, he deserted the city, and fled to Kandur, and even there he dare not remain, but again fled to the jungles....Thither the Malik pursued the yellow-faced Bir,11 and at Kandur was joined by some Musulmans who had been subjects of the Hindus, now no longer able to offer them protection. They were half Hindus, and not strict [p. 96] in their religious observances, but as they could repeat the kalima, the Malik of Islam spared their lives. Though they were worthy of death, yet, as they were Musulmans, they were pardoned....

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