Conventionality is not morality. Self-righteousness is not religion. To attack the first is not to assail the last. - Charlotte Brontë

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Conventionality is not morality. Self-righteousness is not religion. To attack the first is not to assail the last.

English
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About Charlotte Brontë

Charlotte Brontë (21 April 1816 – 31 March 1855) was an English novelist, the eldest of the three Brontë sisters, who first published her work under the pseudonym Currer Bell.

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Also Known As

Alternative Names: Tree Florian Wellesley Lord Charles Albert Captain Tree Charles Wellesley Charlotte Bronte Currer Bell Karlotta Bronte Douro Mrs. A. B. Nicholls Charlotte Nicholls Sharlotta Bronte Mrs. Arthur Bell NichollsMrs. Arthur Bell Nicholls
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Additional quotes by Charlotte Brontë

I thought I loved him when he went away; I love him now in another degree: he is more my own. [ . . . ] Oh! a thousand weepers, praying in agony on waiting shores, listened for that voice, but it was not uttered — not uttered till; when the hush came, some could not feel it: till, when the sun returned, his light was night to some!

With self-denial and economy now, and steady exertion by-and-by, an object in life need not fail you. Venture not to complain that such an object is too selfish, too limited, and lacks interest; be content to labour for independence until you have proved, by winning that prize, your right to look higher. But afterwards, is there nothing more for me in life — no true home — nothing to be dearer to me than myself and by its paramount preciousness, to draw from me better things than I care to culture for myself only? Nothing, at whose feet I can willingly lay down the whole burden of human egotism, and gloriously take up the nobler charge of labouring and living for others? I suppose, Lucy Snowe, the orb of your life is not to be so rounded: for you the crescent-phase must suffice. Very good. I see a huge mass of my fellow- creatures in no better circumstances. I see that a great many men, and more women, hold their span of life on conditions of denial and privation. I find no reason why I should be of the few favoured. I believe in some blending of hope and sunshine sweetening the worst lots. I believe that this life is not all; neither the beginning nor the end. I believe while I tremble; I trust while I weep.

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Gentle reader, may you never feel what I then felt! May your eyes never shed such stormy, scalding, heart-wrung tears as poured from mine. May you never appeal to Heaven in prayers so hopeless and so agised as in that hour left my lips: for never may you, like me, dread to be the instrument of evil to what you wholly love.

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