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" "Philosophical literature has given scant attention to the problem of privacy as such; the framework of reference within which privacy has so recently and widely become a matter of controversy is a distinctly contemporary one. What has not been discussed, or at least made clear, is why privacy is commonly considered a right or a value to be protected by the law. There is no historical consensus, in philosophy, politics, or law, that it is such a right. Few philosophers would argue that privacy is a "natural" right or that the intrinsic nature of privacy establishes it as a legal right.
Glenn Robert Negley (Nov. 5 1907 - May 15, 1981) was an American political scientist and Professor of Philosophy at the Philosophy Department of since 1946. He received his A.B. in 1930, his M.A. in 1934, both from Butler, and in 1939 his Ph.D. from the University of Chicago. He was a visiting professor at in 190 and 1966.
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The excess of presumption which is implied in so grandiose a project as the "organization of knowledge" will, it is hoped, be tempered by a word of explanation. It is an explanation with admission, first, of limited aim; second, of minimum anticipation of achievement. Such an apologetic implies, however, no plea of pardon for sins of omission and commission; on these let the axe hew and the quips fall where they may.
In the first place, utopia literally means "no place", and the use of the fiction of an imagined or mythical state is indeed a characteristic mark of utopian writing. This primary and necessary discrimination eliminates from utopian literature all speculation the form of which indicates that it should properly be designated political philosophy or political theory.
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Administration is an activity which demands correct analysis and accurate orientation with relation to other sciences. To analyze and through analysis to understand and through understanding to make possible the final fruition of rational and creative action-this is the highest end which man can conceive for himself. The primary problem of rational activity is one of method, of organization. If society is to be ordered intelligently, the intelligence which is to serve as the ground of order cannot itself be without organization. Our knowledge must have some order, some method, or its application in ordering activity will be haphazard. It is often said that "man's reach exceeds his grasp"; but in regard to the knowledge contributed by research and analysis, it seems at present rather more appropriate to say that man's grasp greatly exceeds his reach. The pressing problem for most of us is not so much the acquisition of more knowledge as the more adequate employment and organization of the knowledge we already have.