The Self-revealing of the Word is in every dimension — above, in creation; below, in the Incarnation; in the depth, in Hades; in the breadth, through… - Athanasius of Alexandria

For it will appear not inconsonant for the Father to have wrought its salvation in Him by Whose means He made it.

One cannot possibly understand the teaching of the saints unless one has a pure mind and is trying to imitate their life. Anyone who wants to look at sunlight naturally wipes his eye clear first, in order to make, at any rate, some approximation to the purity of that on which he looks; and a person wishing to see a city or country goes to the place in order to do so. Similarly, anyone who wishes to understand the mind of the sacred writers must first cleanse his own life, and approach the saints by copying their deeds. Thus united to them in the fellowship of life, he will both understand the things revealed to them by God and, thenceforth escaping the peril that threatens sinners in the judgment, will receive that which is laid up for the saints in the kingdom of heaven.

What other things have given men such certain faith in immortality as have the cross of Christ and the resurrection of His body? The Greeks told all sorts of false tales, but they could never pretend that their idols rose again from death: indeed it never entered their heads that a body could exist again after death at all. And one would be particularly ready to listen to them on this point, because by these opinions they have exposed the weakness of their own idolatry, at the same time yielding to Christ the possibility of bodily resurrection, so that by that means He might be recognized by all as Son of God.