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" "What is, however, much more significant to note is that here we have the longest sequence of cultures, without any break whatsoever, upto the Early Indus-Sarasvati. In other words, this sequence does not allow any outside agency to come and effect changes in the step-by-step growth of culture. If this is realised clearly, it will not leave any scope for doubt in the indigenous of the origin and growth of the Indus-Sarasvati Civilization; at Mehrgarh from around 4000 B.c. we start getting all those characistic features which went directly into the make-up of the Early Indus sarasvati Civilization.
Swaraj Prakash Gupta, better known as S.P. Gupta, (1931 – 2007) was an Indian archaeologist and historian.
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The fact that the Vedic people imported the 'horse' from Kacch is supported by Vedic literature which is full of references to the a5va owing its birth to water or sea. Uccaihfrava, the a.Sva emerging from the churning of the sea of milk or k#rasllgara, is the ass found as a wild animal in Kacch. It may be pointed out that Khirsar was a port in Kacch and it has a mound of Harappan times. It is all the more important for us that another name of Khirsar is 'Ghodewali wadi', the town (marketing centre) of horses.
The Indus-Sarasvati Civilization is found extending for more than 1600 km from north to south and equally from east to west, covering an area of about 2.5 million sq. km and more. The northernmost site known to us so far is Manda, located on the River Beas near Jammu; the southernmost site is Bhagatrav on the RiverTapti in Gujarat; the easternmost site is Bhorgarh in east Delhi and Alamgirpur in district Meerut; and the westernmost site is Sutkagendor, located on the ancient shore of the Arabian Sea, near the eastern border of Iran. The Indus-Sarasvati Civilization was, therefore, around four times more in area coverage than any contemporary civilization, including the Egyptian and the Mesopotamian.
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Habitational areas yield bones mostly of those animals which were killed and eaten—the horse, the camel, the elephant are only rarely represented in actual bones, very few indeed at every site, simply because these animals are not likely to have been as regularly eaten as sheep and goats as well as fish whose bones are abundantly found at all Indus-Sarasvati settlements. Wheeler seems to accept this position and never uses the absence of horse in Indus-Sarasvati art to prove that the civilization was non-Aryan or Dravidian.