These two teachings once held secret, or openly promulgated in a more or less imperfect form, are examples of the manner in which from age to age whe… - Gottfried de Purucker

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These two teachings once held secret, or openly promulgated in a more or less imperfect form, are examples of the manner in which from age to age when the need arises for so doing, esoteric teachings are openly developed by the Brotherhood of sages and seers. Such teachings profoundly modify civilization because they profoundly change human psychology and the spiritual and intellectual vision of mankind. (Chapter 2)

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About Gottfried de Purucker

Gottfried de Purucker (January 15, 1874, Suffern, New York – September 27, 1942) was a Theosophist and author of several publications, including elucidations of the writings of Helena Blavatsky.

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Would you like to know by personal experience of these things? You can, if you will obey the law and follow the rules. Ah, yes, the same old stumbling-blocks - laws and rules! But such is Nature's way. There's the rub: obeying rules and following studies. And yet is it not everywhere the same in life? You can't even run an automobile without learning how to do it. How can you work a problem without learning the rules for its solution? How can you practise chemistry without having studied the science?

What were some of these teachings? "Man, Know thyself!" For self knowledge - the knowledge of the higher spiritual Self - is the pathway of wisdom, of understanding, of light, of peace, of power; and it comes to man through self-forgetfulness, and self-forgetfulness is the knocking, the mystic knocking, at the door of the initiation-chamber of the temple. (Chapter 3)

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Few people realize the enormous but always invisible and quiet psychological leverage that new ideas have upon human consciousness; and this is especially so with teachings of a spiritual or intellectual type. All these teachings are replete with the divine conceptions of the gods who first gave Truth to men; and this is the secret of the immense sway that Religion per se (apart from mere degenerate religions) has upon human intellect. (Chapter 2)

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